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On The Happiness Of The Philosophy Of Marxism

Posted on:2009-02-07Degree:MasterType:Thesis
Country:ChinaCandidate:Q B TangFull Text:PDF
GTID:2155360242481741Subject:Marxist philosophy
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"Philosophy as a theoretical form of human self-consciousness, and his theory of the evolution of history, mankind depend directly on their own self-awareness of the historic changes on their own humanity and the self-awareness of historic change, and deep The history of human existence depends on the shape change."Therefore, the history of philosophy, in the final analysis is the theory of human development history of the philosophy of each era, the final analysis is' thinking in the grasp of the times, 'and it is' we the spirit of the times Highlights'."Compared with the history of philosophy, ethics andhistory is closely related to people's self-consciousness, the core issue of ethics - happiness, and how to understand how people would understand human happiness. Because of the history of philosophy and thinking there are different understanding of the relationship between the two obvious clues, one is the road to emotional, the other is the road to rational. Corresponding to this, the history of Western philosophy there are two main concept of happiness - happiness, and improve on.Ancient Greek Philosophy of people have a common understanding of the basis for the belief that people have a common general unchanged Virtue, which is from the ancient Greek philosophy and intuitive nature of the decision. Formed during this period were the characteristics of perfect happiness, and its synthesizer Aristotle think the real happiness is not Yile, but "the highest good," he called the well-being of the highest good, " those with a functional and practical, their good or on the effectiveness of their depositors in the function of. "because" people of good moral character and is in production, the reality of the activities of the soul "and thus" Happiness is A soul with the reality of Virtue activities. "This definition includes two implications: One virtue, and the second is practical activities. In Aristotle's eyes, Virtue was not referring to physical virtue, but that the soul of virtue.Modern Philosophy different from the ancient philosophy of Virtue no longer regard as God or God thanks, but from the people themselves of Virtue and Modern Philosophy has to epistemology, theory and experience in theory only two routes, Virtue of understanding from God to the people, this is the strengthening of self-consciousness, is a revolution in the history of philosophy, sensory experience and rational thinking Although there on, but focus on different, still Gezhi end, the experience of believe that human knowledge is the only source of sensory experiences, such as the Lockerbie that "spiritual used a whiteboard, did not mark above only through experience ways, the concept only in the soul." So it is understandable that the happy things from the outside world because of the psychological feelings of well-being is completely dependent on external conditions. From the founder of Cartesian rationalism, I think, therefore I am starting, is a self-defined ideological entities, on the understanding that their talent is the concept of proportionality. Thus his understanding is the happiness of the people ideologically sound, rational improve on, even if they saw the sentimental happy important, they see it as part of the self-improvement, like the sensory experience as only thinking of the materials, is the only true sense of the same. The only theory to put the people's feelings as the conditions of happiness, and happiness in the form of an analysis, which is sensory pleasure must be consistent with rational, will be happy. Modern Philosophy Although the focus of our understanding at the people from outside of God or natural person to own, but the understanding is still in the emotional experience and rational thinking between the two elected one, and not from emotional and rational to the dialectical relationship between understand the nature of this metaphysics and they can not really understanding, we can not truly understand human happiness, or the equivalent to the well-being of people such as the Lockerbie happy, or as happy to sentimental pursuit of happiness means that will guide the rational happiness is the real happiness. Understanding of happiness is still emotional confrontation between the opposition and rational.Hegelian dialectics master synthesizer is the traditional philosophy, ethics in the history of the outstanding contributions made a distinction between morality and ethics, Hegel's view that freedom is the essence of ethics and morality reflects the people's freedom of the two different stages . Morality is subjective phase of the free will of the freedom of subjective freedom, the so-called "self-determination to exist" and "the key elements of ethics is my insight, my intent here, subjective, I have good advice , is the overriding all. "Hegel's view that freedom is not the subjective objectivity, universality, as a form of abstract freedom. Ethics phase of freedom is "comfortable since the will to exist," it is substantial, concrete freedom, objectivity, universality, inevitability. "The good subjective and objective and self-exist for the good of the unity of the ethics."Marxist philosophy achieved by the ontological significance of the revolution is a revolution, Xiao-Ming Wu said, the Marxist "the perceptual activity," namely the principle into practice on the foundation of its existence, the first time it really made the "historic" a philosophy pivoting. Based on this, can this really Marxist Philosophy and description and notes that the existence of "real life process." Therefore, Marx's revolutionary philosophy essentially has also aroused people's understanding of the revolution.Based on the practice of the principle of ontological significance of understanding, on the problems, "Practice - sentimental object, activity or activities - is the reality of the existence or the reality of human existence." Feuerbach Marx criticized the sentimental "is not seen as practical and emotional human activities," but only to people as "sentimental objects." Here are that the person referred to the existence of perceptual activity is that practice. Marx said the perceptual activity is the existence of its own people. Different from the old philosophy of the emotional entities as a duality, or the essence of Marxism clear that it is the reality of the existence of their own, that is, "sensational activities."Human Nature, in its reality is the sum of social relationships, and only the well-being of people in the community relations can be realized. Traditional Ethics is not aware of this nature, and proceed from the abstract human nature to seek eternal moral law, thus people's social relations to a critical attitude. As Marx thought, no moral values and ethical views are specific form of social consciousness, and each era of mainstream moral values must be the era of the ruling class morality. Therefore, the existing moral and ethical perspective, "is to cover up all the interests of the bourgeoisie bourgeois prejudice." So in order to make everyone can be happy, in addition to its own activities to achieve freedom and consciousness of labor, in the social relations also need to hinder the comprehensive development of relations in society to change. Marxism from the survival of the objective social model rather than a priori from the main legislative self-starting to explore human nature and human happiness, the foundation.3People are conscious of the existence of the human person is different from the animals on their activities as awareness of the object and its reflection, so of their own activities there is a self-evaluation, if the evaluation of their own is in the affirmative people happy, the evaluation is in the negative people suffering. And the self-evaluation there are two standards, one with its own standards, in fact this standard comes from the accumulation of history, the previous standard is well into its own standards; Another criterion is the community standards, is the reality whether or not the community will certainly affect people's self-evaluation. Thus, the traditional cultural, and social development phase of the different ideologies will become self-evaluation standards, as the impact of personal happiness or factors.Practice is the existence of a conscious existence of social existence, all these people is to go beyond the decision of the existence of people with the potential of these properties, as well as the development of such capacity, and does not really fully realized, only While recognizing that these people should have their own and there is a gap of the time, people can take their own initiative to people. Beyond the original with its own animal, and give full play to human nature. In the process beyond their own human achievements, in the transcendence of human activities to the practice of self-affirmation, self-satisfied, ultimately happiness.Based on the philosophy and history of the concept of happiness and understanding of Marxism, I happiness for the definition of who is due to their own activities arising from the life experience of self-evaluation. Its own activities, that person's practice, which is the objective targeted happy life activities as the only activities into a comfortable life experience can become the object of consciousness, life experience is not only psychological feelings, not only rational thinking, but with the object of devotion one of the interaction between the final happiness is a self-evaluation, because happiness is the happiness of the individual, he can only be a person of an evaluation of its own people for self-evaluation is in the affirmative on happiness, not happiness is in the negative. For the well-being of their own established standards, that is, for its own standard-setting activities, which is free. Marxist Philosophy happiness is the freedom of said persons consciously psychological feelings.
Keywords/Search Tags:Philosophy
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