| The moral problem was considered to be the center in the development of Neo-Confucianism of the Song period.Specifically,it contains "how morality is possible" and "how to realize morality".The reason for this is due to the impact on Confucian culture from Buddhist culture and people's disregard on morality in Five Dynasties period.This article divides Neo-Confucianism of the Song period into "Ontology period"("本体时期")and "Gong Fu period"("工夫时期") on the basis of the Neo-Confucianismers' different focus on 'Ontology'and'GongFu'.In Ontology period,the Neo-Confucianismers mainly answers "how morality is possible",so Zhou-Dunyi,Zhangzai,Chengyi,Chenghao and Zhuxi raised their own ideology seperatelly.As the beginning of gong fu period,Lu-Jiuyuan inherited the answer of gong fu period for "how morality is possible",and put on his own explanation on "how to realize morality". Due to the focus on gong fu,Lu-Jiuyuan do not only depend on the classic document,but also walk out of the limit of classic document,and return to Pre-Qin Confucian spirit by the explanation of classic document.According to this,Lu-Jiuyuan used four methods to grasp the classic document from different levels.Among this,to set up the most important firstly is the core of Lu-Jiuyuan's ideology,and the first to set up is the noble moral character.In this premise,Lu-Jiuyuan asked his students to grasp the classic document from two ways,and so it is possible to reach the authors' heart according to the author's intent.Lu-Jiuyuan used Analects and Book of Master Meng to dominate others when dealing with different classic document.If we put Lu-Jiuyuan's explanation into the construction of Chinese hermeneutics,we'll find there is difference between Chinese interpretation tradition and western modern hermeneutics.So,it is necessary to undertake tradition and recognize west by mutual release between China and the West,furthermore,we should combine the current social problems to make new explanation about classic document and cosmos.
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