On ChenQue's Thought Of Mind And Nature

ChenQue,was one of the greatest thinkers between the end of Ming Dynasty and the beginning of Qing Dynasty He was the students of Liu Zong Zhou,a Prominent scholar'of Neo—Confucianism in Ming Dynasty.ChenQue Wrote On Da Xue,Speech of blind man and On funeral etc.By studying his research of thought on Xinxing,we can not only contribute to current of thought of horizontal from the ages Ming and Qing moment,but also make clear the rute of Development on the reason learn between the end of Ming Dynasty and the beginning of Qing Dynasty.The thought on Mind and Nature of ChenQue keep the main ider bue the same time it is a development for the theories liXue,He use the Concepts such as mind and natura,the heart of material and Morals heart.The view on heart,ChenQue put forward:No intentional outside of sex,not intentional outside of reason" He acknowledgement the corpus meaning of heart,In the meantime value reality the heart of the meaning,He not only want to emphasize substantial but slso value contact,From ChenQue'view with LuWang' comparison to see,His thought has special features,He pay attention to utility,his ories have special thought characteristic.The human nature is the thing of originality,The human nature can not distinguish kind with bad.If people don't keep their dociles may become a bad person from the person of docile.So,ChenQue confirm behavior and should keep oneself of essence.Chen indeed inheritted MengZi thought,His laying claim to human nature is a docile,person should think see a problem from the person's natural character.Press this standard,He have analysised theories irregularity of this period thinkers.His purpose is the theories which elaborate his morals accomplishment and tell people how to become morals a classic person.His ories pay attention to the accomplishment of oneself and practice,So the theory correct that period person's trouble.The biggest different his ories is with other thinkers be:The human nature is a docile of, but demand people development o If the person's man's natural character be a docile,So people pay attention to development oneself of company's quality of the quantity can correct oneself of mistake,become morals a classic person,So the characteristics of his theories value practice.He think should with careful of press oneself of the conscience do affairs.He think people just keep oneself of the man's natural character not enough and should pay attention to accomplishment.Such as overall development,Correct mistakes,etc.In the theories of his accomplishment,He put together "ShenDu"'with"JiShanChengXing",At the same time he lay claim to put understanding and activity together,He is abundantand development his teacher's ories.Chinese ancient times philosophy of disposition theory theory of end purpose is how attain with realization the tallest morals target,Be also make the person become a classic purpose through a morals accomplishment.So method and path of accomplishment also became a core problem.Chen indeed of method and path of the morals accomplishment not only emphasize from subjective set out,Emphasize and attain to have no selfishness in the meantime.Thus personal of the accomplishment be also a kind of behavior and activity which have a society fulfillment effect.Chen confirm is understanding and practice combine,mutual the function be a morals accomplishment of method.Morals accomplishment of most the key be an establishment morals accomplishment first of life ambition,then think realization this kind of life ambition have to determinate with courage."Purpose" is a tallest knowledge of establishment,morals ideal,and have perfect courage and perseverance of become in the ideal of the realization the process.Chen indeed"positive heart purpose" settle for know with line, ego morals accomplishment with attain practical use through a life time of consistent with unify.Chen indeed lay claim to a person on the desire problem of the righteous and the person of reasonable of desire of proper,at affirmation the person's desire in the meantime lay claim to use morals of norm to control desire,promote the person's physiology,mental state demand of proper development and emotion desire of rationality,Chen indeed of this kind of standpoint break past of standpoint,founded morals control and the person's desire request balance development of latest theories,these body now Chen be indeed reasonable to Sung to learn of inherit with surmount,made up at that time the thinkers thought of irregularityChen indeed of the disposition theory have subjective and objective mutually consistent, cognition and practice mutually unify of characteristics,his disposition ory already super take off to check first of human nature theory of limit,this is because of his not press past of old way of thinking,not the blindness believe and obey the parlance of others,his carefully treat research of spirit,with he pursue actual of value decision,his value be also him to correct people of the past of mistake,his this kind of spirit also his ories dozen descend foundationHe followed the traditions of Confucianism,but he had his own academic thought and particular academic style,so he was called abnormal Confucianist by QuanZuWang,a historian in Qing Dynasty.His thought has fresh and clear ages special features and theories value,his ories came out perplexity to do contribute for Ming Dynasty and Manchu Dynasty academic theories,in the meantime his ories also for realization modem age transformation did contribute,his odes alignment the practical current of thought made to have an academic history of contribute.Especially,Chen indeed of disposition accomplishment the standpoint of "truly body","carefully and only" of the inside of the theories to we today of socialism morals construction also have instruction and draw lessons from meaning.