Research On The Thought Of Benevolence And Righteousness In Zhuangzi

Zhuang Zi, "Zhuang Zi" Speaking of virtue and the place most of the door with the Confucian scholars in the dialogue, standing Taoist Chuang Tzu, "Tao" of the position, on the virtue and critical and negative attitude held by the Taoist seeking "the Tao" side to negate the Confucian virtue of the square, level road with a metaphysical form of the next level instead of righteousness. Confucianism and Taoism on the righteousness of the different attitudes, in fact, is the ideal and the real level of conflict between the situation of Reflected. Taoism to inaction as a theoretical subject, advocating the return of human nature, the pursuit has been to attain the virtual realm of Freedom; Confucian side while as digging whom nature, to enhance physical and mental training, maintaining social order and stability。In the "Zhuangzi", the Taoist sages of people on the Confucians rejected, is a major feature of Zhuangzi thought, and highlights the contradictory reality of the times.In essence, Confucianism and Taoism are the righteousness and humanity by demonstrating the relationship to locate the role and status of righteousness. Chuang described by Confucian figures, that virtue is human nature to require Benevolence and Morality, Sage training in order to achieve the ideal state; Zi criticizing, and make virtue and not the content of human nature, but contrary to human nature, worldly possessions, their role is " Sakura people. " Zhuang Zi was critical of righteousness, is proposed based on the true state of human nature is the Boulevard of the environment, the highest state of cultivation is a virtual world have to swim.While criticism of virtue theory is a major feature of Chuang Tzu, Chuang Tzu, but not the complete denial of justice and humanity, it holds a relatively positive attitude. Zhuangzi that "righteousness, kings of Qu House also", "via the benevolence, care places in righteousness", which is standing in a realistic position on the recognition of the ancient sages for the cultivation of virtue and enlightenment of the relative value. Zhuangzi that virtue is its limited role, selflessness "is not a long time, " and they only passed over the pages of "mind fasting", "Oblivion" process, and the Road to achieve a state of cultivation. Zhuangzi in the critical and relatively sure, based on the heart of the virtue and the ideal positioning to do with "Daren righteous cause" to replace the Confucian virtue, so to belittle the value of Confucian virtue, and through the help of "forgetting righteousness" means to success return of human nature and moral support from Conservative targets.Zhuangzi thought through elaborate righteousness and humanity, virtue and morality, virtue and social aspects of thinking, we can conclude that, "Zhuang Zi" Many ideas are derived from the Confucian doctrine of historical data, or the inheritance of Confucianism and play. Zhuang Zi on the righteousness of the negative and relatively positive, learn from Confucianism Kindness Theory is based on the concept of justice, the reality of the situation and the Confucian ideal of the Taoist pursuit of comparative results.