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From Fork Tradition To Literator Creation

Posted on:2011-03-21Degree:MasterType:Thesis
Country:ChinaCandidate:H Y LiFull Text:PDF
GTID:2155360305980906Subject:Ancient Chinese literature
Abstract/Summary:PDF Full Text Request
"Wuge Xiqu",which is called"Yuefu Songs of the Southern Dynasty"by the the modern researchers of literary history has always been considered as an important part of the Yuefu of the Southern Dynasty, and it is also a significant link at the process of studying on the Northern and Southern Dynasties .In this paper, I analyzed from the two progressive aspects: the folk tradition of"Wuge Xiqu"and the creation of the scholars of Southern Dynasty against the background of"Wuge Xiqu". On the basis of them, I researched the main reason why"Wuge Xiqu"had become an important literary phenomena of literature of the Southern Dynasty.In the first part , I analyzed the folk tradition of"Wuge Xiqu"from three parts. First,"Wuge Xiqu"is an art form from the folk, reflecting some unique customs and lives of the Southern Dynasty. Second, the passage further showed that the folk image and scene of"Wuge Xiqu"was a true reproduction of the life of Southern Dynasty. Third, start from the fork fun showed by"Wuge Xiqu", the passage showed the rusticity and frankness implied by"Wuge Xiqu". Analying from parts of works of"Wuge Xiqu", we may see the process of"Wuge Xiqu"ascending the hall of art gradually starting from the folk and this makes preparation for the following discussion. This paves the way for the following.The second part begins from the processing, transformation and creation of"Wuge Xiqu". First, Scholars believe that the creation play a role in promoting the further development of"Wuge Xiqu".This role is specific in three aspects: first, scholars from"Wuge Xiqu"intake nutrients to enrich their own creation; second ,"Wuge Xiqu"which is is reformed by scholars is fun with the literature.Third, the likeness of the upper classes of the royal family develops"Wuge Xiqu". Secondly, from the writing style of"Wuge Xiqu".Although both are placed in the "QingshangQuci" list by Guomao Qian, because of the style of writing, geography, and other aspects of different forms,"Wuge"and"Xiqu"still exist differences .The difference between the two transformations after processing by the author takes on a weakening trend, at this time of"Wuge","Xiqu"is gradually closed to the exquisite song , the difference of them is less and less obvious.Third, under the influence of literary creation, although"Wuge Xiqu"shows subtle and delicate side, but the verse and poetry writers in the literary mind still own different position.Section III of this chapter shows the characteristics of"Wuge Xiqu"by comparing the difference of"Wuge Xiqu"and songs owning to the erotic poems.The third part focuses on expounding the fusion of traditional folk and literary creation of"Wuge Xiqu".As the effect of the mainstream aesthetic interest "paid more attention to entertainment and frivolously gorgeous", civil works and literary consciously or unconsciously show the same tendency of aesthetic convergence.Similar aesthetic pursuit promotes the fusion of the"Wuge Xiqu"and Creation of Literature, and the fusion reached its peak in the Liang Dynasty.This article deoxidizes the characteristics of"Wuge Xiqu"during Southern Dynasties by seeking the New Poems status of"Wuge Xiqu"and "YutaiXinyong" and analyzing the characteristics of "current concerns".
Keywords/Search Tags:Wuge, Xiqu, Traditional Folk, Creation of Literature, Fusion
PDF Full Text Request
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