The Research Of Xunzi's Human Thought

With the development of society, "people first" is gradually accepted by the people "human science" has emerged. Although scholars who study on the definition and content of different opinions, but all recognized that in traditional Chinese culture contains a wealth of human thought. As the mainstream of traditional Chinese culture, Confucianism is more based on "the world's most expensive people" as the ideological foundation for achieving the first human on the theory of self-reflection, and formed a Saint and Emperor, to cultivate oneself administration's ideological purpose. Pre-Qin era Confucian human thought Mauquy period, Confucian Xunzi is one of the main representatives, has a wealth of human thought. Xunzi's theory of human thought is based on the evil nature of his, evil human nature is human nature Xunzi's thinking about. Xunzi based on the human animal of view of human nature, that students made of, so, there is not a human being is of the essence. Comprehensive view of his whole thinking, Xunzi is a slaughter of heart, respect and humble of heart. In the relationship between man and nature, he clearly made a regular day trip, the Heaven points system used in heaven and nature, and thus the subordination of man to nature and natural raised to equal status. On the person's social relations and political and ideological, anti-Confucius and Mencius only a virtue-oriented point of view, put forward hegemony smells, etiquette and social governance ideas with. Xunzi on the personality level detailed classification of the establishment of a Chevalier, the gentleman, in turn, promoted the saint's character level system. Xunzi's human thought not only established the basis of Confucian Thought of people, but also far-reaching impact beyond the development of traditional Chinese culture, Chinese people an important part of intellectual history. Xunzi's human thought not only of great theoretical value, but also a strong practical value and modern significance. However, its negative effects we should not overlook, but can not be avoided, but according to the needs of social practice, deconstruction and its modern transformation so that it remains vibrant.