A Comparision Between Liang Qichao And Sun Yat-sen's Ideas Of Women Liberation

With the development of modern society, the Chinese women's liberation movement began。In history, women's issues as a social problem was proposed in the first time and carried out in practice. The early women's liberation movement was completed under the guidance of men, in this process, Liang Qichao, Sun Yat-sen and other bourgeois representatives played an important role.Chinese women's emancipation of the mind has a complex social context. First, the modern national crisis is a background of women's liberation. Chinese women the first time suffer from the ravages of foreign powers, they can not live under the old way. To change this situation, they want out of the family. Second, the introduction of Western democratic ideas generated for the Emancipation of women provides a theoretical basis. Chinese national bourgeoisie act as a communication medium, Democracy become a powerful weapon for their salvation as the impact of democratic ideas to further expand. Finally, the female group is the cheapest labor for modern national bourgeois.This article, On the basis of collecting relevant materials, reveals the Liang Qichao and Sun Yat-sen on the issue of women's liberation a lot of knowledge and practice, The article hold a positive attitude towards their women's emancipation。This paper, On the basis of analyzing their women's emancipation, compares the two women's point of view of emancipating the mind, Which deepen the understanding of their thinking.Liang Qichao analyzed women problem in depth。Feudalism is the root of women's oppression, To address women's problems should start from a feudal ethics。The method of this error will eventually fail。Sun Yat-sen's understand women's issues more deep than understanding of Liang Qichao。He advocated overthrow of the feudal system, to achieve "equality of the sexes"。Liang Qichao, Sun Yat-sen actively carry out social practice。Liang Qichao advocate for women's liberation, in order to "powering national" and "salvation ", that wanted to address women's issues from "Women learning" and "cut-off binding feet". When not binding-feet organization was established in Shanghai, lots of place set up not binding-feet organization, finally, which developed into a nationwide movement, this was important component of the reform movement。At this time, Chinese women's college was also established in Shanghai, and education of Virtuous wives and mothers at the time had a far-reaching。Sun Yat-Sen's practice is very wide, who believes that the revolution is the first step of transformation of China。The obligation to make the revolution may benefit from the revolution. The Republic of China of intellectual women out of the family struggle for the revolution。After the founding of the Republic of China, Sun Yat-sen carry out a series of social reforms, Including Women's education, political participation, prohibition foot-binding and so on。Women's participation in politics to become the core issue of this period, Although there is no success, after all, that is the first of Women's political participation。Liang and Sun Women's Liberation is very different from practice. From a sociological point of view, two of the women's liberation has accelerated the practice of female socialization. Sun Yat-sen in the social content is more comprehensive and profound. Liang advocated "public and private areas" of the division of labor. He believes that women's contribution should be made in the family, Thus, women are still excluded from social work, and can not really liberate. Sun Yat-sen advocated "revolutionary duty" the division of labor, he asked women to work for the revolutionary. Women walked the stage for the first time, female emancipation has taken an important step forward.Liang Qichao and Sun Yat-sen on women-related issues has left glory in the history of women's emancipation in China, which have a great impact on the later the complete liberation of Chinese women。...