The Post-Soviet Development Of Islam In Central Asia And Its Role In National Political Life

Soviet Central Asia, Islam has always been strictly controlled or even in a communist atheism is a state of transformation. Gorbachev as general secretary after the reform ideas and new thinking under the guidance of full implementation in the field of ideology, "democratization", "openness", "diversity" policy, the Soviet party and government has long been tightly controlled religious policy has started to get out of control, has been under the oppression of Islam in Central Asia began to full recovery. In 1991 the Soviet Union, five Central Asian countries have declared their independence. Early independent, socio-economic political and cultural confusion as the rapid development of Islam provide a favorable opportunity, Islamic religious organizations and religious activities, the rapid development of the mosque and Islam to the number of significant increase in the number of various political parties, the nature of Islam have been established. As Islam spread rapidly in Central Asian countries, it began to penetrate into all areas of social life, on the country's political and social life of influence is also growing. At the same time, the Islamic fundamentalist forces in the increasing growth of the five Central Asian countries, religious extremist activities have increased, the Islamic party intervention in the country's political excesses also occur. This paper explores the disintegration of the Soviet Union, the Islamic Development of the five countries in Central Asia interpretation, from the social life and national political and economic diplomacy in-depth analysis of the five Central Asian countries of the Islamic revival, it can be seen Religion on the role of national development has two sides, the Government must be guided in order to maximize the positive role of the state religion.Paper is divided into three parts: the first part of the introductory remarks, explained the theory of topics of significance and practical significance, and research status and research method. The second part of the body, the body is divided into three parts. In particular, illustrates the eve of the Soviet Union, Mikhail Gorbachev introduced Islam in Central Asia "new thinking" and "openness", "liberalization" policy development process.The second part discusses in detail since the Soviet collapse, Islam in Kazakhstan, Uzbekistan, Kyrgyzstan, and Turkmenistan Development of the five Central Asian countries. Compared with the Soviet Union during this period the numbers of believers in Islam, religious facilities, religious organizations and religious activities have clear development. The third part, including the Muslim population from the personal beliefs and values, including social life, as well as two aspects of political life in Central Asian countries of the Islamic Renaissance created role, particularly on the reading of Islamic fundamentalist parties on the security threat posed by Asian countries as well as the development of Islam in Central Asian countries the impact of the economic foreign policy.The last part is conclusion. Although the scale of the development of Islam in Central Asia at this stage, extent and impact are significant, but the overall and long-term development trends, Islam in Central Asia's political and economic influence, will be accompanied by five Central Asian countries economic development, the state's fight against Islamic extremism gradually weakened.