On The Relationship Between Han 's "Suburbs" And "Nine Songs" And "Zhou Song"

In the long history of Chinese literature, religion literature occupies a considerable proportion, which is an important part of Chinese literature. Religion and literature closely tied to worship, religion will promote the development of literature, and literature also has a religious figure everywhere, the two things promote each other and develop together.Religion,as an ideology and a kind of cultural phenomenon, is the product of human society development to a certain stage. When religion consciousness appears, religious worship is continuous flow like a river, in its longitudinal flow drive, various stages of the religious characteristics of the same inheritance, there have been different, and the change of this kind of religious fete development in literature was very full. JIAOSIGE is the typical of sacrificial poetry in the han dynasty, it fully shows the characteristics of the era of unified han dynasty religious sacrificial, regardless of their religious characteristics and literary form has the very high representative. And such religious literature is with the generation of religious sacrificial literature development, especially the JIUGE and ZHOUSONG shine brilliantly. JIUGE is the product of chu culture used for sacrifice, vividly reflect the chu family entertainment gods atmosphere of worship, while the ZHOUSONG is used for sacrificial poetry of the western zhou dynasty era, with the characteristics of the western zhou dynasty generation of religious rituals, national sacrificial system at this stage to start on the right track. JIUGE and ZHOUSONG as sacrificial poetry, in such similarities, we try to find the relationship between the three. JIUGE and ZHOUSONG on behalf of the north and south respectively, is a representative of the local religious sacrificial literature, and has the very high literary value. JIAOSIGE of han dynasty heavily absorbed the essence of JIUGE and ZHOUSONG At the same time, on the basis of predecessors, JIAOSIGE combined with individual and era characteristics and bold innovation, which shows the songs of the han dynasty offering new look.The JIAOSIGE,in worship system (such as a respectful gods, the gods pedigree, sacrifice time even supplies), songs sentence (the sentences of three and seven words), the songs style (spirited) etc., have learned the fine tradition of JIUGE. This in line with the emperor, han dynasty literati ChuSheng ChuCi has much to do, and the prevalence of ChuCi in han dynasty is one of the reasons. The JIAOSIGE also took their cue from ZHOUSONG many traditions, such as content of sacrificial songs "righteous" pursue, SiYan structure neat is grave, as well as the religious sacrificial political utilitarian purpose. It heritages form ZHOUSONG, as ZHOUSONG is religious sacrificial role model, and the politicization of the sacred purpose, after this is the core of national sacrifices, also is the inevitable choice of the emperor worship politicized. In selectively absorb nutrition of the JIUGE and ZHOUSONG, JIAOSIGE combined with the characteristics and personality, emperor wudi of the western han dynasty in sacrificial poetry, present a unified thought, immortal longevity trillion auspicious ideas, thoughts, and consciously think about the fate of the life.Religious ritual has two aspects, including its inner core and outer system. We found that JIAOSIGE uptake the main external worship of JIUGE, and heritage the inner core of ZHOUSONG, namely political religious worship. Under the external form of entertainment gods worship, the selective inheritance should be a conscious behavior, hiding the core purpose of consolidating the foundation of the rule.JIAOSIGE is ignored by belongs to the sacrifice song, even disappeared saw. Through religious literature inheritance development, however, you can see a corner of the literature evolution, any later literature is based on innovation and development of literature in the previous generation. This is a complex literature and process, is also a reason to participate in the process of gradually. From the selective inheritance, we can see the force of reason in the literature of penetration, JIAOSIGE selectively absorb external sacrifice factor of JIUGE, took their cue from ZHOUSONG sacrifice politicization of inner core idea, made a bold innovation, in the history of sacrificial poetry was as important one annulus.