Li Zehou’s philosophical system has important theoretical significance* It not only embodies a combination o f Confucian philosophy and Marx philosophy, and it pays attention to subjectivity that has important value at present. All o f this is closely related to “Natural human cultureâ€. Specifically, natural human culture is tie o f Confucian philosophy and Marx philosophy. Natural human culture is theoretical basis o f subjectivity and the theoretical destination o f his philosophy system is "harmony between man and nature,,? at the same time, natural human culture is a very broad theory. Therefore, the research object o f this article is natural human culture. In this paper, there are three purposes: First, on this important concept, Li Zehou’s discussion is very simple without centralized instructions. This article will explain its origin, characteristics, function in his philosophy system. Second, I will investigate the value o f " Natural human culture’, from the way o f thinking mode. Finally, subjectivity is the new achievement o f philosophical thinking, it is important to explain subjectivity from the viewpoint o f subjectivity based o f natural human culture.His “natural human culture†comes from Marx, Further, it is influenced by Confucian, Kant and Heidegger. In Li Zehou’s anthropological history o f ontology, he put forward many â€noumenon’,, such as tool noumenon, mentality noumenon, feeling noumenon, degree noumenon. These "noumenon" should be explained from "historical ontology" and it is more closely with natural human culture.In the way o f thinking, the significant value o f natural human culture is a unique way o f connecting the external nature and human psychology and it can establish a new meaning o f epistemology, ethics and aesthetics.As we known, Western philosophy emerged Mend o f metaphysicar, phenomena after Hegel. Heidegger also proposed the r,end o f philosophy ". In the post-modernism, what should metaphysics do? â€What is philosophy", Li Zehou provided a new broad vision by "’natural human culture’*. The significance o f his philosophy system embodied a construction effort in the trend o f ‘‘deconstruction†and " nothingnessâ€. |