A Study On The Theory

He Xinyin, formerly known as Liang Ruyuan, was renamed, Cardiff Hill, from the Ming Dynasty, is second only to Li Zhuowu Li Zhuowu as a thinker, "He Xinyin called" Saint "". He Xinyin in the "Ming Confucianism case" placed in Yangming’s School of Taizhou, however, whether from theory or from the teachers themselves, his theory and Wang Yangming, Wang Xinzhai, and Yan Shannong are very different in Yangming, even the whole thought in the late Ming Dynasty, is a faction, unique a grid. His theory of philosophy concept in the literature before Q in for the case, did not invent(such as Buddhism), or find remodeling(such as the traditional concept of Science), is specifically addressed in using the concept of the tradition, reconstruct the philosophy of a double negative. The first is the negative of the Tang Dynasty Taoism since the rise of the movement, the basic attitude towards the philosophical problems of philosophy history angle, the second is based on the present, on the basis of the reality of human nature was sharp denial of the popular theory of mind, the core value. The most able to reflect the philosophy, is one of the few desires theory.He Xinyin’s theory is not simply stay for few desires to limit, but on the basis of analysis of the rationality of the human desire to play, the morality of human desire, the morality with desire. In the philosophy of He Xinyin, "desire" is the part of theory and practice at the same time, some of the most important driving force, the "desire" can also be interpreted the adult self initiative emotion. Therefore, it will describe Daoist structure ontology theory and Practice on the theory of relatively complete theory of human nature. The significance and will not cut the self desire, but set up the moral subject, Xiao Ming to the desired content, and finally to implement the real moral.He Xinyin desires theory is divided into the ontological theory and theory of time, form close to the unity of theory and practice of Wang Yangming. Zhu Zixue stressed he dispelled the logic of "people", but also added in digestion of the "truth" can be separated from the perceptual subject exists(Confucian) of moral value. He learned the Shinsaibashi "Gewu shelter" K ing theory of Confucian values, the Confucian theory into the human body, with the most sensitive subjects to be discussed. This allows the desires is to achieve the moral way, namely the effort theory, also appeared in the process of the realization of the value and return to its body, the achievement of human nature. However, the relationship between the development of morality and moral work must have been discussed in a real situation, but not beyond reality is discussed.The main value of He Xinyin’s theory is not only will provide practical moral theories to explain this theory, it is revealed that for a long time, in the development and perfection of the moral theory, the fundamental problem of human depravity of morals, that is the moral loss. The man who desires will be from the original Oracle’s desire to return to nature, the perceptual person itself, requiring people to be accountable for their actions, followed in order to talk about morality. Moral long-standing transcendent moral theory here in He Xinyin into a sense of moral experience. In He Xinyin’s case, has long been known as the real buried as the "I" of the moral subject, revealing clues. Although the final will be the "I" of the moral main body development is undo ubtedly Li Zhuowu, however, is the basis and background of Li Zhuowu’s theory of He Xinyin’s theory.