On The Relationship Between Sartre 's Fictitious Activity And Freedom Of Action

This dissertation is divided into five parts. The first part is devoted to summarize the reason of creating “Being and Nothingness” by Jean-Paul Sartre. He’s concern about the liberty problem is to establish a moral ontology foundation. Human being’s existence is liberty which is the foundation of morality; the second part is basic from the human experience in the world and describe how being-for-itself can experience in the world from consciousness. In another word, Sartre’s consciousness is different from general consciousness but an individual consciousness. There is not a subjectivity inside of consciousness. In this way, the internal of consciousness is ensured by “nothing”, thus this absolute consciousness is liberty, and the liberty is the way that being-for-itself exist in the world;The third part is about the activities of the nothingness and consciousness. The nothingness is exactly the structure of consciousness. So the nothingness and consciousness are actually the same thing. The consciousness develop himself through temporality without being constrained of causal determinism; the fourth part starts from the phenomenological perspective to describe Sartre’s liberal action theory. And the relationship between the liberal action theory and consciousness. The human reality cannot existing without the temporality and transcendence; the last part is the conclusion of the whole dissertation.