On The Social Reproduction Culture Of Korean Nationality In The Industrialization

Korean fertility culture, mainly retention and inherited the Korean peninsula for the nation’s traditional fertility culture, but moved to China after, in Han, Manchu and other ethnic groups and get along for a long time in the process, and the integration of their culture and family factors, and with the progress of the times and social development and continuous change. Research of Korean fertility culture, to inherit and carry forward the excellent Korean traditional culture, coordination of family planning and population growth, promote Korean ethnic community of the healthy and orderly development has important practical significance.As is known to all, the Korean nationality in China is to move into the nation, and the Korean culture has been in extensive and comprehensive contact with the culture after entering the strong cultural River in China. Chinese Korean culture in the process of formation, although based on local culture, but it is not wholly intact. In the early stage of immigration, the Korean culture is in a new living environment, which is not only contradictory but also absorbed by different ethnic cultures in different places. At that time, the Qing government implemented the feudal cultural assimilation policy, due to immigration itself a strong desire to survive and of life love, etc. factors, when they in the Korean native culture based on formed Korean can accept, is conducive to their own survival and development of Korean culture. It has a series of changes from the structure to the content, the formation of a unique national culture, which is not the Korean Peninsula’s local culture, nor the Chinese culture. Over time, this change is more obvious, more profound.I in based on the reference to domestic and international and Korean fertility culture of folk material, according to their own experience, interviews and survey data, from the view of birth, birth customs, fertility rites and other three aspects, the changes of Korean fertility culture analysis.This paper is divided into four parts. The first part discusses the purpose and significance of the study, the previous research, research objects and research methods.In the second part, the traditional concept of fertility of the Korean nationality is discussed. Since the Korean people moved into China, they had been influenced by the Chinese Confucian culture and moved to China. Willing to have many sons and sons "". Korean traditional fertility customs, including the child customs, pregnant women before pregnancy, pregnancy, fertility, pregnant women themselves and the family needs to pay attention to the diet and behavior taboo. Korean traditional fertility rites include prenatal postpartum rites, rites. A ritual of praying for children prenatal postpartum three seven day ritual etiquette, etiquette, etiquette etiquette hundred days, years of age. Fertility rites due to the living environment, changes in production and life changed, some rites may vanish because of the objective reasons, some rites may retain only a part of.The third part discusses the changes of modern industrial society under the Korean concept of fertility, birth customs, fertility rites. Modern Korean fertility concept by the family planning policy, influence the modern society the concept of gender equality from the past "multi Fu", "boys and girls" into "eugenics", "boy or girl is the same." In the custom of birth, the custom of praying is gradually lost. Due to increasing the level of medical care, people to the power to children with the help of science, such as men will gag temperance, women will always observe the physiological period and the condition of the body; women eat folic acid to improve the odds that she was pregnant. To the modern, some of the traditional Korean diet and behavior taboo is not very clear, especially for behavior taboo. And will be based on scientific diet, nutrition, with the combination of pregnant women to eat instead of following the diet taboo. Behavior and taboos change, but there is no change in the essence are pregnant women not to intense exercise, protect the unborn fetus of hope. In three seven, Yili Yili growth, has gradually disappeared, the ritual worship of the Customs has gradually disappeared. There are reservations about the custom of the rope, but due to the living environment, the residential environment has changed, the hanging rope can only symbolic in the house, a festive. So far, Yili Yili and 100 days passed down by age. Most Korean people invite friends and family to hold asmall party at home to celebrate the children’s day. The age of Yili compared to the scale than 100 day ceremony will be held in the grand old Yili restaurant etc.. Invite more than 100 days, and will be in the When things change, some in the traditional items are preserved, some were eliminated, such as the bow.The fourth part summarizes the process, discusses the concept of fertility, birth customs, fertility rites change reason.