Mao Zedong 's Humanistic Thought And Its Contemporary Value

Mao Zedong’s humanistic thought is an important part of Mao Zedong thought,Mao Zedong in new democratic revolution and socialist revolution led in the processof critically inherited the Chinese traditional culture of human thought, and Marxismhumanism thoughts and the reality of China form the study of Mao Zedong thoughtwith Chinese characteristics.The people are the makers of history, the people are the creator of social materialwealth and spiritual wealth, is the main theoretical basis of Mao Zedong’ humanisticthought, everything for the people, serve the people heart and soul is the starting pointand end-result of humanistic thought, Mao Zedong’s mass view and mass line is thebasic path of Mao Zedong’s humanistic thought possible. Mao Zedong’s humanisticthought throughout all aspects of Mao Zedong thought, is the study of Mao Zedong isthe cornerstone of other ideas.We are now in the key period of building a moderately prosperous society in anall-round way, our party how to deal with the current new situation and new challenge,and is an urgent need to solve the problem, so the in-depth research and study MaoZedong’s humanistic thought of socialist modernization construction is of importantguiding significance.In this paper, the use of logic and insist on consistent history, theory, andtheoretical and practical unity of method, the thoughts of Mao Zedong who placed thereality of history in which Mao Zedong was being studied. On the basis of historicalstudy, based on the ideas of Mao Zedong who has combed the system, interpretationand evaluation, a comprehensive discussion of the historical background of thethoughts of Mao Zedong who produced the theoretical origins, formation anddevelopment process, the main content and contemporary values.This article describes the following four aspects of Mao Zedong Thought people:the first part, mainly on the theoretical background and origin of the ideology of MaoZedong who generated. First analysis of the international and domestic context of theideology of Mao Zedong who produced, followed by discussion of the human impactof Chinese traditional culture and Marxist Thought of Mao Zedong Thought peoplewho thought of this. The second part outlines the process of formation anddevelopment of Mao Zedong Thought people. Firstly, the infancy of the thoughts ofMao Zedong who produced, followed by analysis of the formation and developmentof Mao Zedong Thought people. The third part summarizes the main content of MaoZedong Thought people. Including the masses of the people are the creators of history,the people are the masters, content and other aspects of serving the peoplewholeheartedly. The fourth part analyzes the theoretical value of Mao Zedong Thought and contemporary human significance. First discusses the theoretical valueof Mao Zedong Thought people, then discusses the contemporary significance ofpersistence and development of Mao Zedong who in practice this thought.