On The Consciousness Of China's Crazy

Crazy is the most important topic in modern Western academic. And in Chinese culture, crazy is the special field of aesthetic realm. It infiltrates through people's consciousness, which has become part of Chinese spirit. It plays a role, either explicitly or implicitly. The object of lodging the concept "crazy consciousness" is to identify the unique form of crazy in Chinese culture and the inevitable spirits. The central point of this paper is that "crazy consciousness" in Chinese culture refers not only to personal survival irrational emotional, affective and social groups, but also to ethics double winding lane internal reaction among Chinese ecology and mentality. It is sometimes concerned and controlled by social ethics awareness. It sometimes performs as ethics groups on the unconscious crazy situation of repression and self-doubt. It sometimes expresses as crazy aesthetic value certainly with the spirit of self-reflection. Complex mentality unfurl out of the complex external form constitutes a special crazy, which triggers issues such as "Is it crazy", "How crazy" and" craziness in one's heart".Chapter One, I propose the concept and construct two important contents of this paper, which contain crazy consciousness and insane sense of the irrational patterns. Pathological conditions for the expansion of the crazy financial pathology, ethical, aesthetic crazy, as a consequence, the sense of an inclusive sense of ethics, aesthetic sense and physiological sense. China does not make rational sense of frenzied anti-rational. Chinese irrational ideology has double acts both as ethics form and aesthetic form.Chapter Two, through Confucian maniac, Quyuan's maniac, Dynasties in WeiJin, Ming and Qing manifested in the form of individuals such as intelligence, the sense of frenzied vertical groups concerned with the emotional sense of the changed situation ethics. Chapter Three, I distinguish between true and false, and explore the causes of pretend crazy, opera crazy, ignorant crazy in China.Chapter Four, I highlight Chinese sense of the aesthetic patterns and distinctive image of strength through compare Chinese crazy to western crazy. Chapter Five, I analyze the crazy from the ethical, aesthetic, pathologic state back to insane state. However, because of the soul, the formation and elimination of this disease are hard to distinguish from each other equally. This has sparked frenzied conclusion of the position and a brief evaluation form about Chinese crazy consciousness and insane sense.