Philosophical Perspective, Self-harmony

At present, people's self-contradictory, self-splitting more and more survive the impact of people's development and social harmony. Therefore, the self-harmony becoming bound to the value of a demand and Self-harmony theorists have been more and more attention. In fact, self-harmony was a psychology concept to express the degree of the mental health of people. However, as a status based on their survival experience, reflection, and to reach beyond the status of self-existence considering their integration into the visual domain of philosophy reflects its intrinsic value and significance. From a philosophical point of view, the necessity and the possibility of self-harmony are all based on the fundamental existence mode----existence practice. Self-harmony is the self-transcendence of the contradictions of human their own. In essence, Achieving self-harmony is a person pursuing freedom and comprehensive history of the development process.In this paper, the structure is divided into three parts:The first chapter provides an analysis of the problem of self-harmony and its significance. Contradictions of human existence as a contemporary performance practice, the survival of the situation of modernity are unavoidable. The negative effects of modernity have led to human value and meaning of their loss, and impacted on the existence and development of people and self-harmony. In essence, self-contradictions of the people are the basic survival status, and these contradictions are the base of the human self-conflict, and the inherent logic of the premise of self-harmony. Therefore, the emergence of self-harmony, reflecting the contradictory and antinomy of human existence practice, and achieving self-harmony of human existence is a reflection of the transcendent practice. At the reality of contemporary Chinese context, researching self-harmony has an important bearing on building a harmonious socialist society, and Inheriting and carrying forward the fine traditional culture, and solving the Chinese problem of faith and ultimate concern.The second chapter tries to clarify the philosophical connotation of self-harmony, composition and main characteristics of the basic. Self-harmony is not only constitute a'self'of the many contradictions between the elements of harmony, and people are constantly at the survival of the practice of self-reflection, self-transcendence of the process lasted. Self-harmony was composed by the two elements: physical harmony and spiritual harmony. Among the two elements, physical harmony is the necessary foundation and the spiritual harmony is the substance, and the spiritual harmony is the marks for the status of the human spiritual adventure. Self-harmony has four characters: subjective empirical, dynamic balance, historical relativity, level hierarchy.The third chapter attempts to investigate principles and approaches for the individuals to achieving self-harmony. Self-conflict such as self-splitting phenomenon rooted in the existence of people practice contradictions, and appearing in modern society. So, achieving self-harmony must be based on the existence practice. Achieving self-harmony needs the philosophical subject of humanism and people's subjectivity. Achieving self-harmony is also the process of seeking free and comprehensive development. In the process basic material is the base, and harmonious external environment is the guarantee, and self-improvement is the key factor, and individual ultimate concern is the distillation.