| How to use the ideas of Confucian ritual study into social practice has been everyone’s wish, Confucianism in the northern song dynasty Wang an shi proposed that the control method of bao-jia system in the countryside, her brother to prove Confucianism can also be for the governance of country society and maintain the stability of the rural society orderly public security environment to contribute. Lvshi brother inherited the guan school of Zhangzai, and learn of Cheng is the early song dynasty two parties both inheritance of Confucianism, will do no such thing of Zhangzai Confucianism into education and practice of moral codes to practice as a core idea, the management system of the country will be the Confucian tradition of family ethics philosophy and righteousness and extending outward from the inside out to rural social life to guide and standardize the country daily behavior criterion of the group members will develop conventions to become a part of the national legislation of supplement, legislation of the general behavior in everyday life in ancient China and the civil behavior is generally not included in the legislation, only the violation to other people’s life safety and property safety is to torture, so rural society is generally developed on our own customs to adjust. But this kind of behavior is not mandatory and punishment measures on rural group members all self-consciousness, but inside have their own family group reward measures and mandatory so that the relationship among the members of the adjustment is very reasonable, her brother through family group model extended to the rural society and to its systematic standardization, make this kind of behavior adjustment of rural group behavior norms, and is well worth our country village collective management system of modern, solidarity, love, harmony and stability as the core for construction of new countryside. This paper is divided into three parts:according to the order The first part from the concept of the conventions in the song dynasty, and then combined with the political background, theoretical background and change as a result of land system reform rural structure background to discuss the reason of the lushi conventions, and the representative of the Confucian school and Confucianism lushi conventions contains. The second part is about the specific content of the lushi conventions in detail, the lushi conventions content rules the country in all aspects of social life, from their own moral norms or standards, to foreign life, treat people behavior standard of the neighborhood. And rural social group members family weddings program, size, etc., as well as being natural and man-made living problem of group members help. For breached the contract, the punishment of the group members, members abide by the contract award rewards and punishments measures, such as contact group members and the feelings of party measures and so on. \"Lushi conventions of system design is very reasonable it makes a covenant group members from the heart can consciously abide by the\" lushi conventions\"code of conduct. The third part is about the modern rural management system for reference \"lushi conventions, with the acceleration of China’s modernization, the development of science and technology and economic system of the legacy of the rural land reform time and fails to meet the development needs of modern new rural, it will hinder the new rural construction and development, with reference to the design principle and design of the journal lushi conventions after the background, combined with the new rural development present situation of the new rural system is presented. Finally, the full text summary, based on the research of the "lushi conventions" and combining the actual situation of the modern new rural hope to provide a new way of thinking of the new rural construction after the new Angle of view to promote the development of modern new rural harmonious and orderly. |
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