On The Acception History Of Zhou Bangyan's Ci In Song Dynasty

The Zhou Bangyan is a Orthodox scholar who takes Ci as an industry, he uses whole life energies all on the writing of Ci. Is still soft in the North Song Ci altar, still gorgeous, still in the custom of temperament, he "Cover up others but exert it is wonderful" become a PivotalPosition scholar .His Ci harmonious rules and forms. His Ci method is careful and turn the art special feature of using people of the past's Ci. These art special features become the model that the Southern Song Ya Pai Ci person follows example of again. Hence, The Zhou Bangyan accepting Song at the South is getting better and better. This text from accept history angle to set out, cross over Southern North Songs periods to accept a history to carry on an analysis research to the Zhou Bangyan. Mainly divide four parts:The first part: The esthetics Qingzhen Ci of pursues. This is part of main outline Islamic the phrase express of art special feature. Because the art special feature of Qingzhen Ci is his Ci be accepted and the foundation for approving, and is also knot of its formation North Song bottom open South Song history position of foundation, only its description know, so as to talk the Zhou Bangyan at Southern North accepting of Song.The second part: The Qingzhen Ci accepts a circumstance in the north Song. This part at analytical know at that time Ci altar people after appreciating beauty a style and accepting the history background of attitude, mainly accepted a circumstance to carry on treatise respectively from the The Qingzhen Ci spread in the folks and Orthodox scholars. Is analytical why the Qingzhen Ci isvery popular with alarge number of common prople. Respond cheerless reason in Orthodox scholars.The third part: The Qingzhen Ci accepts a circumstance description in the South Song beginning. Because South Song particular history reason, people start raise the position of Ci in history, talk about a Ci by <Shi Jing>and<Li Sao> and give the Ci political function. People appreciated beauty to take place graveness variety, they the inner part commence and dig out the art characteristics of settling the Qingzhen Ci different art characteristics form former history period, Peopie beginning accepts Qingzhen Ci from the new angle. The fourth part: The Qingzhen Ci accept after middle and upper south song of accept a circumstance. Expect after Song of the south because the song and dance dinner party enjoys of breeze of rise once again, in response to the phrase of song heavy return a phrase altar. People re-change direction taste Ci of graceful and stricted method .So Qingzhen Ci up, hence appeared one large numbers of phrases persons who imitate Qingzhen Ci , these Ci person mostly with South Song Ya Pai Ci is artificial lord, mainly include Jiang Kui, Wu Wenying, Shi Dazu and Wang Yisun et al. This part in text mainly discusses Zhou Bangyan to the influence that these Ci persons create.This text takes time as clues and passes to lengthways and select by examinations the Zhou Bangyan at accepting of Southern North Song history in order to correspond a point, announce to public Ci to learn at Southern North the development of Song turn into of the track and people appreciate beauty the variety of style. At the same time at describe the Qingzhen Ci accepts a circumstance in Southern North Song in again Zhou Bangyan and Southern North Song other Ci person the art style carry on horizontal compare, the outstanding Zhou Bangyan is in the important history position on the Ci altar.