From The Wu Luzheng "operating Mongolia Bars Yee" To See The New Deal Reforms Of The Late Qing East Mongolia Region

New politics in Mongolia region in late Qing Dynasty is an important component of the New Deal in the Late Qing Dynasty. In order to carry out the New politics in Mongolia region smoothly, the Qing court sent Prince Su Shan Qi and his attendant named Wu Luzhen and somebody else to go to survey in the eastern Mongolia region. So, what reform proposals did they get? How to analyze these proposals? Were they adopted by the Qing court? What historical enlightenment did New politics in eastern Mongolia region bring to us? Therefore, with the research angle of constitutional reform in late Qing Dynasty, the various research methods like archival research and comparative study, and "Jing Ying Meng Gu Tiao Yi" as the research materials, the author observed the problem of New politics in eastern Mongolia region and emphasized the universality and particularity of the new deal in minority regions in the background of carrying out the New Deal throughout the entire country.The thesis can be divided into five parts. The first chapter introduced the writing background and main content of "Jing Ying Meng Gu Tiao Yi". It pointed out that in the situation of weakness inside, threat of wars outside and Qing court's crisis of traditional administration pattern in Mongolia region, Wu Luzhen made appropriate suggestions in three aspects of changing Feudal royal system, shamanism system, and the system of administrative control in eastern Mongolia region.The second chapter illustrated the Feudal royal system and its reform in east Mongolia region. It summarized the "irrational-to-rotten "process of the Feudal royal system, pointing out that this system went against the constitutional requirements of abolishing rank classification and changing the unequal relationships between Mongolian princes and their slaves. Furthermore, it made a comparison between Wu's proposals of changing Mongolian nobility-slave relationship and the practice of setting the black slaves free in American history, and then gave an objective comment.The third chapter illustrated shamanism system and its reform. It introduced the prevalence and deficiencies of the religion of Huang in Mongolia region, pointing out that the religion of Huang largely weakened the Mongolian's military force, economic power and power of culture. Then it stated Wu's reform proposals in two respects of developing education and modifying regulations on lamas, and made an analogy respectively with the thought of uniting the administrative power proposed in the reform of education during the New Deal in Late Qing Dynasty and the idea of changing the catholic rule in Germany in the15th and16th century AD.The fourth chapter illustrated the administrative control system and its reform in east Mongolia region. It summarized the historical evolution of the local administrative control system from the "MengQi system" to "the coexistence between the Qi and the County", pointing out both of them cannot unite the whole strength of Mongolian to fight against the invasion outside. Then it introduced Wu's suggestions from the two aspects of endowing the chief administrator with great power and practicing military control, analyzing Wu's proposals through making an analogy with the similar reform thought in the Preparatory Constitutional in Late Qing Dynasty.The fifth chapter illustrated the influence of the New Politics in the east Mongolian region on which the "Jing Ying Meng Gu Tiao Yi" exerted, pointing out that all of Wu's proposals were not adopted by the Qing court and analyzing its reasons.Just like the Preparatory Constitutional carried out by the whole country in Late Qing Dynasty, the New politics in east Mongolia region is a campaign aiming at championing the survival and saving the country. This lead to its tragedy fate that Qing court will not adopt Wu's proposals full of spirit of safeguarding the human rights. However, the empirical spirit focusing on the field research work embodied in the New Politics in Mongolia region in the Late Qing Dynasty, the irresistance and the step-by-step pattern of the reform in Minority region provided historical enlightenment to the current reform in ethnic minority regions in China.