Interpretation Of Marx Slavery And Emancipate The Mind From The Perspective Of The Mode Of Production

Marx practiced his liberation doctrine with his open view of a philosopher and his tireless efforts. He is the only one throughout the history of philosophy that can realize the close combination of theory and practice and practice it all his life. Marx depleted all his life for the liberation of humanity. Marx's theory of the human liberation started from Historical Materialism, theoretically based on Existential Ontology, ended the pursuit of the eternal values of "heaven" of the traditional philosophy, from the social reality, with effective ways and means, to realize the cross of human from finite existence to infinite nature. The liberation of people's social relations and human itself is basically the liberation of economic relations, is the liberation of production and mode of production. This paper will analyze Marx's views of people's slavery and liberation through the analysis all aspects of the mode of production, and give the further elaboration of Marx's theory of human liberation. Marx believed that, the reason of the living condition of workers present being distorted, is not the conflict between the workers and the result of the established system, but the irreconcilable contradiction between the workers and basis of the established system. To complete the reversion of the essence of human, to truly realize the full liberation of humanity, the most important thing is the economic liberation, and the forther overall improvement of the spiritual culture. On the basis of the full changes of society, realize the liberation of humanality and the freedom to achieve the full human development. In the production areas, it is necessary, to end the negation of human from human itself under the unreasonable mode of production, to strengthen the process of commodity production and money using more emotionally objiective and lifely intentional, to really put individual into production relations, to sublate materialized social relations, to achieve the unity of production activities and emotional existence of life. In the field of distribution, the phenomenon of the lost of human nature continue, causal link made the irrationality of distribution a direct result of the irrational mode of production. The mode of production must be completely changed, the means of production must be owned by the whole society, so that the value of labor can be reasonably distributed. In the exchange area, the subjective status of human "are those" gose to further loss. The exchange of capital and labor is the essence of human nature being self-delivered to the money, the law of social development of man as a historical subject is broken, so there the whole community environment, the conflict between the accumulation of wealth and the exacerbation of poverty becomes irreconcilable. The bondage of human from the exchange value must be ended so that human beings can be liberated. In the consumption area, the essence of personal existence is completely lost. The conflict between lack of social consumption and capital expansion can not be removed. The unreasonable distribution must be lifted so that the spending power could be increased, and that the human freedom can be achieved. Finally, the paper describes the restrictions to the inherent set of human beings from the irrational mode of production. The mode of production must be combined with the social history of mankind so that can promote the progress of civilization. Only reasonable mode of production can made the reversion of human nature, and can realize the real total liberation of mankind. On the basis of the economic insights Marx, the paper rethinks the nature of human existence, and analyzes the external constraints and internal release of human in every part of the mode of production, and give the further explanation of Marx's idea of people's slavery and liberation.