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The Prosperity Culture Of Jinling In The Middle-age Of Ming Dynasty:Base On The Three Talents Of Jinling

Posted on:2013-11-04Degree:MasterType:Thesis
Country:ChinaCandidate:Y ZhangFull Text:PDF
GTID:2235330371988390Subject:History of Ancient China
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Qian Qianyi delineated the beginning of Jinling literary’s prosperous time in koji to Jiajing middle-aged, which lasted three dynasties, many of the characters involved. This paper is mainly to the beginning of Jinling literary’s prosperous time and Jinling literary culture flourish’s relationship with Gu Lin, Wang Wei, Chen Yi whom consisted of the literary group " Three talents of Jinling".On the one hand, This paper reviews the historical process of Jinling literary’s prosperous time. In the Ming Hongzhi Dynasty, headed by Gu Lin," Three talents of Jinling" rise in the Nanjing literary circles. They sent with the retro echoes, advocate science of ancient poetry. They must be the first North fashion trend and the introduction from the South. Along with Baoying Zhu Yingdeng to join, grow Three Jun in Jinling literary momentum, Lifted hongzheng years Jinling literary first climax, Pulled open the beginning of Jinling literary in Nanjing of Ming Dynasty The culture also preliminary showing north and south be in perfect harmony, fully inclusive and equitable properties.Zhengde period, most of the members with "three Jun" as the center of the Nanjing literary circles went outside JinLin city. Jinling literary silence slightly. Gu Lin was banished to Quanzhou, this experience makes his thought gradually turned to "Lin" science, far away from the hometown also aroused his nostalgia, inspire the potential of native consciousness. The book named "Last words" he wrote in this period embodies to Gu Lin’thought. Wang Wei and Chen Yi were active in literary circles in Nanjing, frequently with Jinling local gentry. The cultural circle of Chen, Wang—Whom as the center of it-appears more obvious regional characteristics. It Laid the foundation for the rise of the local culture in Nanjing after Jiajing. During this period, Chen Yi published《The Textual criticism of Ancient and modern JinLing》. This book opened the local cultural consciousness harbinger.At the beginning of Jiajing period, Gu Lin and Wang Wei were in Jinling, they had an intimate association with Jinling’s gentry, and taught some students poetry study. Plus three Jun formative influence in the early years of Jinling, Jinling culture started to gradually develop and thrive. Thereafter, Chen Yi return NanJin in Jiajing twelve years, he built a building named "Sui Chu Zhai" as his study, and took part in the work of 《Nan Ji Zhi》’s compiling.three Jun’s cultural understanding and reconstruction kept by local history book’s compiling.In Jiajing period, thanks to three Jun’s help for Jinling local juniors, The Poetry Association led by Green Creek club flourished. This thesis divides the green Creek club into two:Green Creek I club and Green Creek II club. The green Creek I club is set up by Gu Lin’s immediate disciples Jin Dache. Chen Feng, Xu Gu And someothers. in eight years Jiajing. But most of members have left Nanjing for official, and. one of the main members—Jin Dache was died, so this club is not lasting for a long time. However, their association showing the characteristics that Jinling range, and through the analysis of Jin Dache’s anthology,we can obviously find they are wandering between the privacy and government as Three talents of Jinling. Thus, we can see the achievements of three Jun whom were devoted to Jinling culture’s construction. While the green Creek l club’s establishment and active promoted Jinling culture in Jiajing middle-aged.The chief members of the Green Creek Ⅱ club are generation of Gu Lin’s grandchildren:Gu Yingxiang. Zhang Zhixiang, Gu Cheng, Yao Zhe, Xing Yifeng, Cheng Shitai, Zhu Yuefan, He Liangjun, Gu Lvxiang, Jin Luan, Chen He, Huang Ji.Kang Yuqing, Guo Di, they are mainly active in the Jiajing thirty to forty years. Relative to the green Creek I club,11Club not only agreed to specific articles of association, also recruited many other writers whose not native. Whatever the scale.the formal or the duration of its association, I club can not be compared. And compared to Ⅰ club members as well as three Jin Ling Jun wandering between the privacy and government, Ⅱ club members pay more attention to inner peace and happy life. Although their meeting is to talk about art, they are more emphasis on the worldly pleasures. Even rally in the temple,the assembly is also not about Buddha on the law, or experience the quiet, but pleasure. The activities of Green Creek II club pushed Jinling literary to "Chu Sheng", relatively, lead Jinling culture into a new prosperous period, It is an important specimen for the study of Jinling atmosphere in Jiajing middle-aged.On the other hand, the paper also analyzes the deep seated reasons for Jinling cultural’s flourishing.The middle period of Ming Dynasty’s literary "Chu Sheng" promoted cultural prosperity of Jinling, but what is the deeper reason? The article thinks, it’s the local gentry’s approving of Jinling cultural and the awakening of Jinling indigenous. The same with Three talents of Jinling, most gentry, settled in Nanjing for more than three generations. We can see the rich Jinling culture connotation in their poems, this is the evidence of Jinling cultural identity and pride. Except The literary works of reshaping the image of Jinling, Chen Yi, who’s pay more attention to the contemporary history records, compiled the local chronicles, add new elements In the reconstruction of Jinling cultural.
Keywords/Search Tags:Three talents of Jinling, Green Creek Club, Jinling culture, cultural consciousness, cultural reconstruction
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