The Exploration Of Liberation Theory Of Freudian Marxism

As one of the main schools of Western Marxism," Freudian Marxism doctrine" appearedin1920s and1930, and got into full swing in1950s and1960s. This theory claims to integrateMarx theory with Freud’s psychoanalysis theory, but actually it is non-Marxism thoughtwhich use psychoanalysis to" recast" Marxism.. Any kind of mature social theory must payclose attention to people’s liberation and regard liberation as the historical mission of histheory. It will naturally become a beneficial attempt to have an accurate grasp of " liberation"theory of a certain social theory or social trend of thought.Therefore, this paper, centeraround Marcuse, is to systematically tease Freudian Marxsiam liberation theory. The paperwill fall into four parts:The first part is introduction and will briefly introduce the theoretical and practicalsignificance of the research and how far has this research been conducted at present, brieflydescribing the Theoretical Origin of Freudian Marxsiam theory and its basic points, and thenoutlines the author’s basic logic thinking of study.The second part mainly focuses on the the basic context of Freudian Marxsiam’sliberation theory. This chapter takes Lai, Fromm as the clue character and lead to Freud’s earlyconsciousness and unconsciousness theory and Marxism general theory. And then, centersaround Marcuse, the most representative figure in Freudian Marxsiam and take his book Erosand civilization as the main line to elaborate the personal experiences, social background, aswell as its theory origin of the formation of Marcuse’s liberation theory. The combination of"Freudianism" with Marx’s early humanism theory builds a new critical theory of the modernindustrial society., And elaborates the the “repression” of modern industrial society on the "Eros", and proposes the theory that human liberation is in essence" Eros" liberation. At thesame time, Marcuse’s" liberation" concept also includes the realization of human liberationand social liberation" new road" exploration. He reveals the" Eros" liberation and the basis actual put people out of" depression" and develop the useful and discard the useless"alienation" and play a "potential" implementation "Eros " process as the course of man’semancipation.The third part is mainly to tease the core content of liberation theory of Marcuse’sFreudian Marxism. Firstly it examines Marcuse’s social critique of the contemporarycapitalist society and its liberation basis. Marcuse believes that due to the " additionaldepression"of capitalist society, human beings must realize" Eros" liberation if they want toliberate themselves. Secondly, Marcuse believes it if we want to eliminate alienations whichlead to people’s additional depression and to release instinct freedom,we must find arevolutionary body Marcuse in seeking revolutionary body when experienced the proletariat-New Left-artists of this process. Finally, by Marcuse on emancipatory goals and motivationof revolution and the main body have made a new interpretation, therefore, Marcuse on theemancipation path also offerred new view, from the economy, politics, culture, Marcuse,ideology, art and other aspects set out, put forward the socialist revolution road should choose"the third road", non violent resistance, is the" great refusal".The fourth part, based on Marxism liberation theory, give a comment on liberation theoryof Marcuse’s Freudian Marxism. First of all, the paper holds that the liberation theory has twonotable features: a critique of contemporary capitalism and perspective and to try to" Westerngenre" and" the Marx doctrine" was combined with some help and enlightenment. Secondly, Iseems to Marxism that Marcuse’s Freudian Marxism liberation theory has obviouslimitations,for example:: its philosophy basis has a fundamental difference, the realistic pathof its liberation" theory is quite different.