The Secularization Of Su Qing’ Creation

Su Qing is a lonely existence in the history of modern Chinese literature, a public women who bears so tired of the extended family to survive,reluctantly selling text creation which is in synchronization seal relationship with life. Both be popular writers of Shanghai "island" period, but many people know Su Qing because of Eileen Chang. In The1930s, from the old Shanghai, Su Qing cover out her whole life through the ups and downs of life in the ebb and flow of the era. In The1940s, She came to be known as the Shanghai literary double wall together with Eileen Chang; In the early three decades of the founding of New China,she met with injustice imprisonment; In the1980s and1990s, Su Qing "comeback",setting off for some Su Qing hot ". Recalling the history of literature, why at that special age in which every people without the right to express freely, Su Qing stand out, and quickly accepted by the readers at that time; and why, after being dust-laden for decades, to be found and be studied again? This phenomenon is worth exploring. However, compared with Zhang Ailing study, Su Qing study appear to be relatively weak, careless, and Su Qing’s literary achievements and influence is not consistent. At this situation, this paper chose the text of Su Qing as the main object, place Su Qing on the cultural background of the secularization of the public, combined with the unique personality, literary creation, as well as the special historical background and social environment, to make integrated comprehensive evaluation of the Su Qing and its aesthetic creation.The introduction traces the various stages of previous studies on Su Qing as well as the present study overview, objective analysis of the problems in the study, and described the ideas in this article topics.In addition to the introduction and epilogue, the article is divided into three parts:The first chapter, the secularization of Su Qing. This chapter first objectively analysis the secularized nature of the Su Qing, such a shrewd secular, strong patriotism of personal self-interest in the subconscious, weak collective consciousness of the general public, discusses Su Qing’s own philosophy of life,that is laity philosophy.The second chapter, the secularization of Su Qing’s creation. This chapter analysis the secularization of her creation from two respects: orientation of aesthetic secularization and creative aesthetic secularization practice. This chapter argues that, why Su Qing chose aesthetic creation orientation is because of her individual’s unique life experience, which corresponds to the characteristics of extraordinary period and location of the era of the1940s Shanghai, meet the urgent vision expectations of the secular culture of the people of the occupied areas, and by chance to embark on a secular literary creation road; Under the social environment and difficult living conditions, Su Qing by the instinctive qualities of temperament to expand her creation of secularization, and consciously away from the country’s political, uniquely watching the daily life, tanglely caring women’s awareness, and beautifully showing the regional customs. Meanwhile this paper made an objective evaluation of the limitations of the creation of Su Qing. The secularization of Su Qing’s narrative. This chapter described Su Qing secularization from the perspective of narrative, analysis the bold secular of Su Qing,"secular""Su Qing language","secular" Su Qing-style writing ". At the same time to make an objective assessment of the limitations of the Su Qing narrative and explore.The conclusion section summarizes the Su Qing creation of positive meaning and important value.In summary, this paper believes that Su Qing’s sudden popularity in the1940s Shanghai, maybe thanks to its secularization creation. Su Qing’s this secularization creation,which come from the nature of the worldly aesthetic orientation and creative practice, meet the vision of the social environment and the general public expect. Accidentally took to literary road,Su Qing made success by into a secular, while be off of secularization, the success of secularization can not cover its limitations...