| Huang Wan is an important disciple under WangYangMing. He with wangji and QianDeHong are both the representative figure of "middle of zhejiang WangYangMing’s theory ". HuangWan early believes in Cheng zhu philosophy, later he turns to believe in WangYangMing’s philosophy, in old age, he criticizes WangYangMing’s philosophy, and with Wangji deep argument many times. His philosophy is an integral part of YangMing’s idealistic, and gave birth to the reactionary practical learning thought of YangMing’s philosophy, in philosophy history has the important position.Current academic circles to HuangWan’s philosophy of the research is opposite less, no academic monographs, only sporadic papers and intellectual history of philosophy, individual chapters. The study is not comprehensive, not deep. There are also different opinions in the HuangWan’s philosophy of the position. It also has the disparity to complete master its philosophy. In view of this, this article through the careful reading of HuangWan’s original philosophy thought of a comb system, and expounds the influence of deep thoughts and significance, hoping which can play a valuable role in the academic field system further study of HuangWan’s philosophy.This paper holds HuangWan’s philosophy of the core "Gen Zhi", the metaphysical Noumenon and form efforts described respectively. Based on the 《zhouyi》Gen trigram traceability and "GenZhi" Noumenon analysis, reveals how Huang Wan from metaphysical ontology step by step transition to shape the work, the justice into the mind. Huang Wan borrowed 《Zhouyi》 Gen trigram, will the universe include into the absolute heart Noumenon, thus will" GenZhi " heart Noumenon as generally beyond the absolute being," Gen Zhi " to the height of the main Noumenon. At the same time, HuangWan’s "Gen Zhi" is including both Noumenon and Phenomenon. Not only Emphasize Ontology but also attaches great importance to the Phenomenon, emphasize" Ambition, honesty, Study, thinking", and emphasizes the practice process, opposed to abandon all Things for Zen style, pay attention to" Sense", pay attention to" daily time", which makes his" Gen Zhi" theory with a strong color of Management world。HuangWan’s "GenZhi" theory predication is Clarify academic purpose. In order to oppose the increasingly Zen empty harm academia, Huang Wan takes HanYu’s Confucian orthodoxy and develop it. He denies Confucian orthodoxy said by Song Ming Dynasty Confucian scholar. He excludes Cheng Zhu Lu Wang Confucian philosophers in song and Ming dynasty from the Confucian orthodoxy and then criticizing Song Ming philosophers for Zen. He emphasizes his "GenZhi doctrine" is Confucianism authentic.On the philosophical thought of Huang Wan effects and their evaluation, this paper is from three respects to undertake summary:One is modification of the Wang Philosophy. In the affirmative premise of Absolute Mind Noumenon Highlight the importance of time to practice and Avoid Wang Philosophy of last stage shallow empty Zen wind. He affects other later scholars of Wang Philosophy, promoted the internal self remedy. Two is the original Confucianism regression. HuangWan’s focus from Song Ming return to the original Confucianism before Qin Dynasty, Pay attention to Confucianism’s Classics and analysis of 《Zhouyi》、《Shangshu》、《Analects of Confucius》、《Mencius》、《xiaojing》and the realistic significance of Confucian classics, From the nature of justice returning to the original six Confucian classics of Science and opening mind for the first Scholarship classics. Three is the Ming and Qing Dynasties the real harbinger. In HuangWan’s philosophy thought to practice, advocated practical utility, triggered with vigor and vitality" Opposition Wang Philosophy" trend of thought, Since the mid Ming Dynasty lasted until the end of Qing Dynasty, Ming empty life, make justice prevailing words floated wind gradually transformed into the Qing Dynasty works really realistic down-to-earth learning style, The rising of the Ming and Qing Dynasties thought played an important role. |
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