Nature Wieked Theory And The Beauty Of "LiWen"

Hsun-Tzu could be regarded as the pre-Qin era last Confucian master."Hsun-Tzu", thisbook is profound thinking, is far-reaching impact on future generations.Generally, theHsun-Tzu which the Warring States Period is the period of historic transformation of thefeudal land ownership society replaced slave society.And this time the great changes of thecorresponding is cultural change, it is in this period classical culture pattern to the feudalculture form gradually shift. And about human nature problem of discussion and understand itis during this period gradually rise of the thoughts of humanities a specific performance. Onthe discussion of the human nature, its core meaning lies in its more to try and human societyitself from the summary and the essential rule of society. As for the first time an objectivityexistence the thinker their rational thinking object, in this process the human nature problemwas constantly thinkers discussion. To some extent, the theory of human nature became thepre-Qin times theoretical foundation and logical starting point. This paper is trying to findHsun-Tzu Human nature theory the proposition as the breakthrough point, to exploreHsun-Tzu the ritual culture of the aesthetic implication.This paper concludes three parts. The first part of the article is the relationship betweenhuman and nature of Hsun-Tzu reading and analyzing the relationship between human andnature of Hsun-Tzu mainly discussed about has two meanings: natural and human (social) ofthe nature. The natural said, Hsun-Tzu advocated " Run rule for the difference between manand nature " is intended to emphasize the " Run rule for the difference between man andnature ". The days of talking about human relations, he stressed that "nature","systemdestiny." Its essence is based on ethics and human nature which natural (natural) ingredientsto transform and upgrade. Humanity in the natural ingredients in the Hsun-Tzu seems hungryand wish to eat, cold and wish to warm, labor and wish to break, naturally. It is worth notingthat, Hsun-Tzu does not believe that this innate "nature" that is "evil" Origin of the "evil" isindeed innate any wanton indulgence. This is exactly the second part of Hsun-Tzu evil natureof humans "theory to be discussed, the original contrast of the right Hsun-Tzu and Menciusof" nature interpretation, to further clarify the Hsun-Tzu the exact meaning of the evil natureof humans. Hsun-Tzu put forward in "nature evil theory after" put forward "sex sincerepoints" and "nature" is, naturally,"false" is post carve, and only post "nature" to carve and "li",can continue in the social mainstream value range and this continued in the social mainstream value within the scope of " nature " to call it "the human nature", so turn nature up falsebecome a reality necessary.To interpret this reality must, for the dedication of the ritual culture of Hsun-Tzu thoughtis a must, went to be necessary. In Hsun-Tzu "nature evil theory" the breakthrough point, tolook for the dedication of the Hsun-Tzu "text" of the aesthetic proposition is our study of thetheoretical approaches. We also have a glimpse of the ritual, the beauty of the opportunity toadvance. This is the third part of the theme of the paper work.