Self And The Construction Of Its Reflexivity

Since from the moment of the birth of human, the self-questioning of the human being would not be stopped, a series of issues about self, often plague the people who can think independently and own self-consciousness. In the practical activities of the human being, with the improving of the human ability to recognize and transform the world, the self-definition of the people has been more and more complex.People slowly extricate himself from the fetters of the natural conditions of the primitive society, battle with the heaven and the earth, the human beings become the center of the world, because of the erosion of the modern crisis, people are awakening from the anthropocentrism, to seek all kinds of ways and methods to get rid of all kinds of crisis. During this process, the human self is becoming a split from the complete human that have the primitive instincts, this is inevitable in the development of social history, the people began to reflect and criticize themselves, they are striving to build new individuals to meet their own needs and social development, but the crisis of modernity made the relationship of the people self between the subject and the object reversed, the self-alienation emerged. The author attempts to construct the self-reflexivity, so as to sublate the self-alienation.In the practical activities of the human being, the people must also understand and re-invent themselves in the process of understanding the world and transform the world. In the type of host-guest activities between people and themselves, how can the people as the subject liberate themselves that are winded by the crisis of the modernity and turn to the free and comprehensive developing people? I believe that mainly constructed from three aspects:First, to seek truth, to seek the recognization of the truth, to achieve the unity between the subjective awareness and the objective existence of the self, in order to discern the true self, the true needs of self. Second, to trend to good, the main reason of opposites between the subjective self and the objective self is that the objective self cannot fulfill the needs of the subjective self, the human only in practical activities to achieve the actual transformation to the objective self, to turn the "Self exists for itself" into "Self exists for myself, the main aspect of the subjective self shaping the objective self is the cultivation of virtue. Third, to appreciate the aesthetics, the human want to achieve the harmony and unity of subjective self and the objective self by the self-transformation ultimately, that is the formation of the objective self is the empathy of the subjective self, that make the emotional scale between the subjective self and the objective self coincide, of course, the premise of this activity is the human has the innate awareness of the aesthetics. By the construction of the reflexivity of the above three aspects, that may be able to provide some reference to be out of the self-alienation, and be toward the free and full development of the human ultimately. When the development of the human be toward the freedom and the comprehensive, the human confrontational relationship between the subjective self and the objective self be toward the end in the practical activities, but this end is not simply over, but toward the complete human existence from the split of the human, this process is a rising-reversion, this time, the human is complete, separate, uppercase, there is a same configuration between the individual and the human being, the liberation of the human being is the final result of the development of the object-oriented movement between the subjective self of the human being and the objective self of the human being.