Study Of The Temporality Of Genetic Domain In Husserl’s Phenomenology

Husserl’s genetic phenomenology is the new research area which is formed by introducing the concept of time to early static constructional phenomenology. The early static phenomenology mainly do the work of the essential reduction and transcendental reduction,and main work of genetic phenomenology is putting the objects of the static constructional essential reduction and transcendental reduction into time system based on the analysis of them, and making the occurrence and development process of their objects are clear.However, this approach has led to a lot of problems. Because according to the theory of Husserl’s phenomenology, the object of essence after the intention timeless; transcendental subject, no matter the early self pole or the ego which have something to do with the habits self and personality self in the later stage, are difficult to reflect the process of time by very simple time analysis; interactive subjectivity as a transcendental constructed subject, and relationship between self and himself, have the exactly same fate with the time of genetic construction of the transcendental subject,but when rose to the Monad community, occurred the impact of history of the concept to the concept of time, but the final result is confusing.The above three plus Husserl’s time theory, constitute the main domains of genetic phenomenology. They are the main spheres because of the analysis of these areas can lay the foundation for other genetic areas, which is determined based on the content of Husserl’s phenomenology theoretical research.Of course, at the same time to examine, the bases are the depth analysis of the theory of time Husserl’s phenomenology, then use these theories to observe what kind of time to comply with these phenomenological main genetic constructional areas.The time of genetic areas of Husserl’s phenomenology, according to the final results of the study, either fall through mysticism or fall through contradictory results.The results of mysticism and contradictory are not what we want to see, to dispel of these theoretical errors, we must figure out the occurred root causes of the problems. This paper tries to maintain essential reduction and transcendental reduction based on analysis of the basis of Husserl’s theory of time, and then trying to change this area to reach the final theory harmony. Set in advance of spatialization,image, and causal concept are three theoretical foundation of its time, the end of this article efforts attempt can only propose possible solutions,to really resolve the contradictory needs a lot more work.