A Study On Husserl's Late Genetic Phenomenology

This article is a study on Husserl's late genetic phenomenology. Husserl raises genetic phenomenology which is different from static phenomenology in Analysen zur passiven Synthesis of 1921. Husserl starts to think about genetic phenomenology, and turns to use the method of genetic phenomenology. The purpose of this article is to find the clue of genetic phenomenology by Husserl's text, show its causes and feature, and phenomenology's method affects Husserl's late thoughtThe article is divided into seven chapters.The first chapter is the introduction, leading the theme of this article. The divide of Husserl's thought has different standards. According to Static and Genetic phenomenology method, which divide Husserl's thought into static and genetic phenomenology, this is a new perspective to study on Husserl'thought. This article is a study on Husserl's late genetic phenomenology from this point.The second chapter discusses the transition from static to genetic phenomenology. In static phenomenology, Husserl uses analysis model of "Auffassungsinhalt-Auffassung", excluding the investigation of time dimension. Husserl turns to genetic phenomenology because of thinking about time dimension. In genetic phenom-enology, intuition has the feature of horizon, and Husserl starts to use longitudinal analysis model of apprehension instead of "Auffassungsinhalt-Auffassung".The third chapter discusses passive constitution of genetic phenomenology. Passive constitution is before active thinking activities. Ich has no effect in passive constitution, passive constitution is the reason of ich toward the object. Passive constitution is the premise of active constitution.The fourth chapter discusses association and affecting. Association is a passive synthesize in perception of passive, which senses form object unity, but it is not the stage of active constitution. We need make further investigation about how object unity which is formed by association attracts me, and made me pay attention to it. It needs an opportunity. Husserl calls this opportunity affecting which is the direct cause of the transition from passive constitution to active constitution. Affecting mades this transition possible.The fifth chapter discusses the active constitution of genetic phenomenology. Perception of the "initiative" manifests in the active "watch". Husserl divides Initiative observation into"Simple apprehension and simple contemplation", "The activity of explicative contemplation and the explicative synthesis ", "relational contemplation" three stages. Thus, we can reach the possession of the knowledge. Knowledge remain in my consciousness, this accumulation can be recalled or otherwise back to intuition, if proceed in accordance with this sense. Husserl will change from purely ich to monad ich which has habit.The sixth chapter discusses the relationship between intersubjectivivity and genetic phenomenology. The character of genetic phenomenology of Internal time consciousness mades inter subjectivity possible. Thus, Husserl Identify Primordial-sphare. From Primordialsphare beginning, Husserl uses Paarung, Apprasentation and original establishment which have genetic character to establish inter subjectivity.The seventh chapter discusses the relationship between genetic phenomenology and the history of ideas. Husserl thinks that the study on genetic phenomenology about consiousness must lead to study on genetic phenomenology about history of ideas. History has a structure of the inner meaning, thus, it is possible to trace back to the origin. Eventually we will reach such a field which can not be reducd. It is the life world. The life world is the basis of the scientific world and culture. The correct understanding of science is basis on the correct understanding of the life world.Thus, Husserl turnes to use genetic phenomenology in his late years. He use the method of genetic phenomenology not only in the field of intentionality but also in intersubjectivivity and history of ideas. The method of genetic phenomenology is the main method used by the Husserl in his late years.