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Dona Paramita And It’s Modern Ethical Value

Posted on:2014-02-05Degree:MasterType:Thesis
Country:ChinaCandidate:Y Q WuFull Text:PDF
GTID:2235330398962620Subject:Ethics
Abstract/Summary:PDF Full Text Request
Ethical pursuit of difference between Theravada and Mahayana, reflectedin the lack of altruistic morality for the different positioning of the Arhat andBodhisattva, Arhat definition, and Bodhisattva is based on the spirit of fearless,save sentient beings in Olivermerciful altruists. Chinese Buddha’s belief for along time, not only because the spirit of the Buddha in line with the spirit oftraditional Chinese ethics, but also because of the close relationship of theBuddha and the earth. Mahayana Buddhist scriptures the Vimalakirti thatBuddha must be in secular activities, the safety live birth state of mind,lightness finds, to the world and the realm of the best in the world, into theroom secular altruistic. Dona Paramita "" Six Paramitas"is the first, is animportant content of the Bodhisattva. Connotation, Dona divided into: fiscalmeasures, the Dharma, giving of fearlessness; nature, Dona is divided into: theworld Shi, Savaka facilities and Buddhas, Bodhisattvas facilities. DonaParamita of self-interest is reflected in the accumulation of good practice byDona MERITS self-improvement self-cultivation. Dona is also an important modern value, fiscal measures ethical values can be reflected Act, the ethicalvalues can be reflected in the moral education in contemporary charitableactivities, giving of fearlessness ethical values can be reflected in the laws,policies, principles of fairness and justice.
Keywords/Search Tags:Dona Paramita, Buddha Practice, charity, moral education, laws
PDF Full Text Request
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