| As members of Young Hegelians, Strauss, Bruno Bauer and Feuerbach, all treatthe criticism of religion as the pilot of the political revolution from the beginning. Intheir view, we must combine political with religion. It is under the Young Hegelianssuch effect, Marx continued thinking of the religion and political issues. Really intothe reality of life during the "Rein Newspaper", the differences between Marx and theYoung Hegelians began to stand out. He saw the social role of the religion isnon-decisive, and began to turn his attention to the nature of human society explorehuman relationships."Holy Family" is an important part of the complex relationship betweenMarxism-off with the Young Hegelians. If you say "On the Jewish Question" is areligion controversy, then to Holy Family, Marx began in earnest the liquidation of theformer thought.When Marx and Engels turned to real life, started to study the FrenchRevolution, British Industry, and the socialist and workers’ movement of Britain andFrance, and gradually expand the critique of bourgeois political economy, Powell wastaking a contrary road. He carried out his subjective idealism of the principles to theend.In the form of controversy" Literary Allgemeine Zeitung", Marx started thecriticism.And his criticism first launched from the nature and methods of Powell andhis idealism. Powell carried out his self-awareness, judgment and Philosophy to thefield of social history, the result is absurd and reactionary view of history. Expose ofthe "speculative structure of the secret" is essentially a liquidation of Marx in histhoughts, speculative philosophy and ingredients. Marx realized that Powell’s idealism,as well as treat the attitude of the masses, workers and their movement is the speculative philosophy of embodiment of its own evolution.In "Holy Family", Marx clearly pointed out that three of communism,materialism and revolutionary unified. Materialism as a basis to leave the foundationof communism, there is no revolutionary. Powell’s idealist position must be critical inorder to advance the development of the communist movement to defend thematerialist basis of communism.The main idea of the "Holy Family" is still under the influence of this school ofFeuerbach. However, we are beginning to see some new changes: Marx and Engels,an increasing departure from the objective to reality, more and more starting from thereal historical process, from Feuerbach abstract away from alienation and revert to thehumanistic logical farther. Changes in performance of the theoretical logic of the"Holy Family" abstract a point of view the transition to the point of view of realpeople. We have been able to perceive great changes are taking place: the oldmaterialist logic also plays a role, but has also been driven by the logic starting fromthe reality of social history, and gradually out of the theoretical vision of Marx andEngels. Forward to the moment the complete liquidation of the Feuerbach point ofview, the starting point of new philosophical theories identified, described thefoundation for new scientific conception of history that the system of historicalmaterialism, which is the theoretical height of the "holy family", it is Marx the Engelsbuild the beginning of the new philosophy of architecture."Holy Family" is an important part of the thinking of the relationship betweenMarx and Engels off Hegelians, and a clean up of their own philosophy. This clean upis not complete, and Feuerbach’s humanism logic also affects the philosophy of Marxand Engels theoretical ideas. As we have explained, but we can not just put it as a steppolemical works. The prototype of the new system of philosophy has to be seen evenhere, we can say, this is the beginning of the construction of the new system ofphilosophy. |