The Process And Signiifcance About Setting Up The Political Personification

There was a "unique landscape" which was the personification of politics in china. It was set up bySoviet Union first. However, the propaganda and encouragement of those withdrew from the history arenafollowing former Soviet Union’s disintegration. However, it is not unusual for the West, where the speechwas comparative freedom and the medium of propaganda was operated by folk, to advertise the politicalpersonification embodying the core interests of the ruling class. The purpose and function was inimitableto establish the personification of politics between the Western countries and China, based on the aim ofthe socio-political function and ideological guidance. In china," personification of politics " that was theexemplification to guide the specific work, the exponent of principles and policies decided by the Partyand State, the activated Zeitgeist or political views, stand out in a particular area or historical period.Setting up the personification activities was intimately linked with political authority in China. Thepolitical identity theory and the symbolic power theory paved the way to investigate the Chinese politicalpersonification.In our study, we used the “process–Event” method to discuss the central argument about the impactand effect brought by the political personification in the villages and social. All of those were based uponthe process that was self-development, discovery and definition, training and establishing, publicity andpromotion of the personification. At the same time, we reveal its role, essence and operating mechanism byanalyzing the process of setting up a political personification in detail. The political identity theory andpolitical sign or symbolic theory was extremely useful. We described the process how Liancheng Li one ofthe peasants grown up to a typical character in politics. Firstly, he was appointed the Party branch secretaryof Xixin village on Puyang county in Henan province. In this period, he improved the capabilities of villagers to alleviate poverty and become prosperous, but he advocated the basic rule that should not beafraid of losses and allowed enterprises to make few profits. He set up a good example by working hard.He gradually grown up a national personification in politics. Then, he was elected as the representatives ofthe Tenth, Eleventh national session and16th,17th CPC National Congress, the central bureau members ofthe17th Chinese Communist Party National Congress, Henan Provincial Committee, the bureau membersof17th Central Committee of the Party and was characterized as a man of "Double Representative "," FirstFarmers " after the policy of reformation and opening was carried out.The ideal goal of social development in china is turning into a harmonious society. It is not only toestablish a serial mechanism including self operation, management, coordination and safeguard, but also tobuild a set of the social recognition mechanism which was on the basis of the social consensus,coordinative of values and united social forces. Political authority should be combined with thecharacteristics of the era and the national circumstances to adjust political operating mechanism under thecondition of the traditional culture and idealism. Most important of all is taking into account the interestsof the political authority, the political personification and social public. The core logic of social identityand governance should be "Mutual benefit and common development".