Research On Zheng Meng Nature-man Logic Relationship

Zhang Zai is the pioneer of aesthetics, but also the founder of neo-confucianism. Inscience, the system of large, meaning deep, make Tao Yong, I’m afraid only Zhu Xi andand. This paper is mainly from the Zhang Zi "is Mongolian" starting to study theharmony theory, and the theory of Taihe, down from Tai Chi Li people, by so so the idealis the way, to understand Zhang Zi’s theory of relation between nature and human, is alsothe idea of harmony between man and nature. By day and people, by the people and thebackward day. Firstly, regulations and establishment of the heaven, and the relationshipbetween Tai, Tai Chi, void and gas were determined; the second is to ditch the occasion,namely the relationship of sincerity, void, and gas argumentation, is to determine the pathand method and coherent; finally is to determine the humanitarian, on humanedetermined but also on the social value of the field is described, and emphasized the ideaof a "universal love", and "Xi Ming" in Zhang Zai and system logical point position, andthen discusses the significance of Zhang Zai’s "universal love" the Datong Society for theconstruction of harmonious society so as to finish integrity of Zhang Zitai and the theorysystem is introduced to grasp.This paper consists of four parts: the first part mainly discusses the Taihe world, alsois the human logical thinking of "days" logical grasp; the second part is the study of"combination of heaven with man", is clear about the Tao Zhang Zai humanitarian logicdescription and analysis of the key logical link among them the third part is discussed;the person, also is the logic point of Zhang Zai heaven-man relationship problems arediscussed, in order to clarify a son "is Mongolian" and logic relations.