The "Writing" Type Folklore Inheritance Person’ Self-Identity

Explain representative scholars of anthropology Clifford, who once said:"peopleare hanging on by their own sense of the animals on the net", therefore,"cultureanalysis is not a rule of experimental science, but an exploration significanceexplanation science." From this sense, every folk narrator shows the web of "culture"is unique. This article take the Liaoning Xinmin folk story teller Wang Shuzheng asthe research object t, the folk tales as a special group, has gone through decades of upsand downs, both individual state of survival story tradition and its existence in the bigbackground, are changing.The research object of this article Wang Shuzheng is one typical folkloreinheritance person, also a personal strong folklore inheritance. His Life is tough, andhe also a local cultural person that received highly education, at the same time hisstory inheritance way is very special that the "writing" is the main inheritance way.This trial in sociology, anthropology, folklore and folk literature and other disciplinestheory, explore the connection between "writing" type Wang Shuzheng folkloreinheritance person and self identity, to analysis the "writing" of folklore inheritanceperson Wang Shuzheng how complete self identity in his process of growth andinheriting of folk story, in order to examine the survival of this group, the life wisdom,and to explore the issue of folklore inheritance and inheritance way.The full text divides into four chapters, the introduction part of introduction partof the main topic of significance, research present situation, the article uses materialresearch methods, the theoretical innovation and inadequacy to illustrate.The first chapter is "writing" type folklore inheritance person and its relatedconcepts. It is mainly about the definition of folklore inheritance people, the domesticand foreign study of folk storytellers of inherit, related concepts (local cultural person,"writing" type folklore inheritance person, oral literature and written literature).The second chapter is the introduction of "writing" folklore inheritance personWang Shuzheng and his folktale. Firstly is the induction of "writing" type folkloreinheritance person Wang Shuzheng, mainly is the individual life history, the inheritance folktale, content and characteristics of folktale. Through introduction andanalysis of these aspects to show "writing" type folklore inheritance person WangShuzheng and the characteristic of his folktale, in order to have a more comprehensiveunderstanding of the macro.The third chapter is the self-identity and identity model of "writing" type folkloreinheritance person Wang Shuzheng. It is mainly to discuss the basic concept ofself-identity, identity model of "writing" type folklore inheritance person WangShuzheng. Through combing on the identity concept, theory and model, the identityof Wang Shuzheng can be divided into three identity modes namely self-centeredidentity model, centered on double value identity mode, the "third party" in the centerof the participation model of dual identity.The fourth chapter is the core content of this article, mainly to discourse analysis"writing" type folklore inheritance person Wang Shuzheng self identity. Mainly takeWang Shuzheng growth experiences as the object, in the struggle in real life andgrowth in a mixed culture, language worship compromise and return to the localcultural person, etc. First is using the Bourdieu’s "habitus and capital" theory, todiscuss influence of the faith and the growth experience on his road of folkloreinheritance person, and his struggle in this process, through this to explore in the reallife of self identity. Secondly followed by using Redfield Robert’s traditional sight toanalysis his folktale characteristics, his manner of transcribing, the type of folktale,analysis of his growth for folklore inheritance person in mixed culture,his self-identity.Again from the language worship to analysis his inheritance folk story type, thelanguage of his folk tale, to discuss his identity in spoken and written language tocompromise. Finally through the attitude towards the folk tale in everyday life as wellas the preference for the folk tale type, his self identity back to the local cultureperson.This special group folklore inheritance person will always be with during thecourse of its life than ordinary folk wisdom to realize own significance and value.With the pace of modernization and urbanization process accelerating, folk culture isfaced with new opportunities and challenges, is affected by the intervention and moreexternal forces, the folklore heritage research more in-depth, Angle is becoming more and more diversification, this article through to the folklore inheritance "writing" typeof self identity problems were discussed and analyzed.