The Influence Of Chinese Character’s Writing Culture In The Symbols Of Tujia Ethnic Minority’s Ceremony

“Maogusi Dance”is the most representative Tujia culture around “theGai-tu-gui-liu policy”one of the constituent elements and great changes have takenplace,this change in addition to the natural lawof development of human cognition,themain was the impact of culture on the writing Chinese characters.Because theTujianationality language without words,only the inheritance of national is not rely onwritten records of the Han nationality. After“the Gai-tu-gui-liu policy” culture as theruler will continuously carried out by the Chinese character text to Tujia areas,withabsolute power deeply affects all aspects of the Tujia people’s life,but in Chinesecharacter writing way of thinking is also reflected by the ethnic Han Chineserecords by the Han Chinese myths and legends,religious beliefs,art,etc way tochallenge the inherent mode of thinking,culture of Tujia people cognition,thereforethe Tujia people in the social production and life,often unconsciously influenced bythe Chinese character writing way of thinking and the cultural elements of theirnation.Thesis mainly consists of preface, text and epilogue three parts. Introduction partis mainly to define the"Maogusi Dance", introduce "Maogusi Dance" ceremony andin the history of the “Gai-tu-gui-liu policy”. The body of the thesis is divided intothree parts, The first part of the main content includes: introduce the source andnatural and social history environment of the "Maogusi Dance", Enshi area ofgeographical location and historical evolution; the documentary analysis of"MaogusiDance" of basic program and a fixed program. The focus is on tujia"Maogusi Dance"semiotic analysis. The main content of the second part is a semiotic analysis of"Maogusi Dance", including "Maogusi Dance"as a symbol of the overall analysis, thefactor analysis and"Maogusi Dance"semiotic meaning interpretation. The third part isthe mainly analysis after the “Gai-tu-gui-liu policy”, written Chinese characters culture’s impact of national culture in the "Maogusi Dance". Through introducing themain contents include the gai-tu-gui-liu policy situation in tujia area of WritingChinese characters culture on the influence of the culture in tujia area at that time;Finally take the"Maogusi Dance"as a typical form of tujia culture of Chinesecharacter writing culture analysis, Mainly "Maogusi Dance"for adaptive modificationmade by the Han nationality culture. Epilogue part First is to determine the"MaogusiDance"as typical representative symbol of tujia traditional culture; It in our nation’sancestor worship and the role of national cultural identity; as a culture typical of thisnational culture protection and inheritance;now in the modern society becomesdynamic continuation of the carrier of tujia culture.This article will take the tujia”Maogusi Dance” as the research object, On thebasis of Chinese characters on the relevant theories of semiotics, using literatureresearch method and inductive analysis method. Because Chinese characters belong toideographic system, base on the form of expression, the font it’s the reality, so it is notonly the Chinese written symbols system, and is the carrier of thinking and expressionof han nation tool, in semiotic sense it is a human way of thinking and symbolicexpression. In this paper, combined with the above views at the same time will be thetypical tujia,”Maogusi Dance” ceremony as text is a specific symbols,"Gai-tu-gui-liupolicy" for a period, using the comparative method of combining analysis from time,to sum up, on the Chinese character culture under the influence of the thinking ofthinking for tujia ethnic culture, and then discusses the national communicationintegration in the process of national way of thinking and its law of developmentdirection----production method is relatively advanced tend to dominate the nationalculture, advanced national culture in the process of communication integration oftenoccupies a strong voice, had a great influence on the thinking way of the other. Hopethis for communication research as well as the national policy of our national cultureand has a certain reference value.