On The Criticism Of Fetishism In The First Volume Of Capital

Marx believed that with the development of social productive forces, production tools is developed. Production tools mainly divides into "the natural formation of the means of production" and "civilization created by the means of production", different production tools of people’s living conditions have different effects:in the former case, namely under the condition of the natural formation of the production tools, controlled by the nature of each person, in the latter case, they are controlled by the labor product. So in the former case, the property (real estate) also show the direct, natural form of rule, and in the latter case, is characterized by the rule of labor, especially the labor or capital accumulation rule. Here Marx has preliminarily illustrate "dependency" and "the dependence of the object on the basis of the independence of the people", the relationship between the show that human society at the same time there is a stage, is the relationship between the ruling and the ruled between people, through the form of a third party.In fetishism and social groups, Marx thought "the social relations between person and person is topsy-turvy, that is to say, such as between the object and content of social relations","a kind of social production relations to take the form of an object, so that people in their labor relations in the reverse for content and content and between each other and the relationship between the people"Marx’s theory of fetishism is his social critique theory is an important part of through the criticism of the capitalist social and economic aspects, reveals the basic contradictions of capitalism. This is his theory of natural insight of material "as its main theoretical significance is that of capitalism in the economic life of the subject and object relations mutual reverse the objective fact, and cover to the bourgeois economics actually qualitative ideological nature of the disclosure.