Mou Tsung-san’s Intellectual Intuition Ideology And Confucianism Valuable Ontology

Mr. Mou Tsung-San is the representative figure of modern neo-Confucians school. He isalways known as"can be exceed but can’t be bypassed".The "intellectual intuition" ideology is the core idea of Mou Tsung-san’s moralmetaphysics system, to a great extent, this idea originates from the conversion of philosophyof Kant. Mou Tsung-San give valuable concept to “thing in itself”, at the same time he uesdConfucian conscience noumenon and nature noumenon replaced the concept of free will, andrender it through "intellectual intuition". Starting from the "intellectual intuition", Mr MouTsung-San distinguishes three kinds of the concept of "I", establishes "true self" as the valueontology. He also systematically demonstrated that the "intellectual intuition" exists from theperspective of Confucianism, carding and elucidation to traditional Confucianism valueontology."conscience and benevolence noumenon" rely on "intellectual intuition" presentationopened the ethical world, thus established "free limitlessness being theory", and throughconscience self-negation make intellectuality appear,established "cognition being theory",completed the construction of the double existing theory, It marks his moral metaphysicssystem finally completed, it is also a great development to Confucianism value ontology.This article is divided into four chapters. I compare "intellectual intuition" to Kant’sphilosophy in Chapter1. Mainly from four aspects which "intellectual intuition" to Kant’sconcept of "intellectual intuition", thing-in-itself, free will and three kind concept of "I" tocompare, state Mou Tsung-San make the absorption and transformation of Kant’s philosophy.Chapter2introduces the theoretical content of "intellectual intuition" ideology.Including some content that the meaning of "intellectual intuition" and Mou Tsung-San’sdemonstration from the point of view that concept, theory and actual rendering. Focus onhow Mou Tsung-San proof the proposition that "people can have intellectual intuition" fromthe view of Confucianism.Chapter3is the focus of this article. Mainly expounds the concept of value ontology, the study of traditional Confucianism value ontology, and "intellectual intuition" ideology inheritfrom Confucianism value ontology and develop it, highlighting "intellectual intuition"ideology contribution to the development of Confucianism.Chapter4as the summary of the full text, is the final conclusion and positioning of"intellectual intuition" ideology. To discuss "intellectual intuition" ideology under the largebackground of the fusions of the Chinese philosophy and the western philosophy and thedevelopment of Confucianism.Through the discussion of this paper，the author makes every effort to make a clearcarding about the relationship between "intellectual intuition" and Confucianism valueontology to Mou Tsung-San, combined with the study of Kant’s philosophy and reference forthe related works of scholars, eventually come to the conclusion of this paper.