Studies Of Wuwei Confucius Temple And Its Protection And Development

Confucius temple also known as the Temple of Literature, and Confucius temple of themore common name. It is to commemorate the great ancient Chinese thinker and educatorConfucius established sacrificial temple. Utill Ming and Qing dynasties to each country,state, county were established Confucius Temple, Confucius Temple has become one of themost common building in every city, has become a symbol of local culture. Temple twothousand five hundred years of development and the rise and fall have made it one of thesymbols of traditional Chinese culture, is the representative of China’s outstanding culturalheritage, conservation and heritage Temple, is the continuation of the spirit of traditionalChinese culture and inheritance is for this precious cultural heritage protection andutilization.Experienced social unrest in the late Qing Dynasty, when the Republic of frequent warsof destruction and construction of new China, the country currently has one of the fewwell-preserved Temple. Temple preserved in the country which, with its grand scale, WuweiTemple, complete and save a profound effect on the extent of local education in theNorthwest region’s premier, is one of the three major Temple. It was built in the MingDynasty, after several repairs reconstruction offspring point scale, on the one hand it is asymbol of Wuwei developed culture and education, on the other hand is also a ChineseTemple group concern "bright spots", its value as a cultural heritage should not beunderestimated. Over the years, the protection and development of the Confucian Temple inWuwei, although progress is slow, but the outlook, in-depth research, the study of its historyand architecture, help us more fully understand this precious heritage, explore its protectionand development, in favor of the new era of national cultural heritage and promote.This paper is divided into five parts. The first part is an introduction. This sectiondescribes the major significance of the subject, summarize existing academic research, on thebasis of previous studies established the theoretical approach of this thesis. The second partdiscusses the Temple and its role in the history of China. This section details the sustainabledevelopment combed the Confucius Temple in China after the founding of New China ’shistory and in contemporary society, and discusses the role and value from both Templeworship and education. The third part of the territory of the Temple and the Temple remainssystematically combing Gansu Province, Gansu highlights a typical representative of the Confucian Temple in Wuwei Temple, combing the maintenance of its dynasties, the ancientstudy of the development of education in Wuwei. The fourth part introduces the WuweiTemple of architectural form, according to architectural pattern Confucius Temple,Wenchang Temple, Confucian Academy introduced the three parts of each of its individualbuildings. The fifth study Wuwei Temple Protection and Use of cultural heritage protectionin the field of vision. Temple protection and utilization based on the analysis of the problemexists, the idea put forward corresponding countermeasures in order to be fully on theTemple of Literature, comprehensive protection, while the Temple to take scientific andrational development and utilization of sustainable development so Temple. The final chapteris the full text of the epilogue, is the basis of the previous chapters summary of the text ofdiscourse, and raised the issue needs further study. Although this article is the author ’s ownopinion, but on how to better protect and use Wuwei Temple provides a realistic basis, sohope can slightly reference Confucian Temple in Wuwei protection and management work.