An Ontological Interpretation Of Wang Yang-ming’s Thoughts Upon Xin-Wu

These are the questions concerned in this paper:For Wang Yang-ming, what is the relationship of Xin and Wu, and this will be present which form of Ontology? Based on the understanding of Yangmingism, I insist that,the relationship of Xin and Wu has three possibility:to begin with, cognitive relation; next, give or be given; last but most important, the original relationship of The structure as"Xin-Wu".The first one is apparently not the topic of Ontology, but the latter two are belong to Ontolgical topic. From the view of Ontology, as usually comprehended, the relationship of Xin and Wu is relationship of Noumenon and things, that is to say,the second relationship. But this covered a new possibility which is a more original horizon, that is The original structure as"Xin-Wu". Thus I use an interpreting pattern which called "posturing ontology" to explore it,and make it clear.Not doing anything but firstly return to "Xin", Wang Yang-ming revealed "Xin is principle", its special feature is The structure as "Xin-Principle", this Principle means the principle and guidance of interaction of Xin and Wu. On basis of this,revealed "nothing exists beyond Xin".Firstly, Wang Yang-ming revealed the interactive structure of Xin and Wu by "intention", intention make Xin interact with Wu, and which belongs to or be a apprearing modes of The structure as"Xin-Wu". But intention can not eventually justify itself to be the Foundation of beings.Therefore, continually,it need intelligence interaction to justif The structure as"Xin-Wu", ie. accomplish the "nothing exists beyond Xin" by Ji-Gan(寂寞)and Gan-Ying(感应).Meanwhile,Xin has temporal structure and structure of contextualization, can which be a window to the world. By this, The structure as"Xin-Wu" justify ifself to be the Foundation of beings. And eventually, Xin-Principle, Xin-Wu, intelligence-interaction can all belong to "extend the intelligence", extend the intelligence to things and the world, then, things can be exist as itself, so does the world.Thus, we can eventually understanding Wang Yang-ming’s Ontology.The posturing Ontology, ie. Ontology of Non-substantial and Pre-beings, can be important sources of today’s question of Being. Yangmingism, the Confucian Xin Xue proceed to opening its possibility owing to its living characteristic.Being given of Yangmingism, the topic of Ontology also proceed to opening its possibility, And this just a truly original voice from the depth.