The Preliminary Discussions Of The Theory Of Nature And Emotion Of Dongpou Yizhuan

The theory of Nature and Emotion of Dongpou Yizhuan is not well-known, but has a unique way,for the theory of Nature and Emotion of the development in China has injected fresh blood. The perspective of impure learning for the breakthrough point, the internal development of the theory of emotion and nature for clues, through in-depth analysis and detailed exposition show Dongpou Yizhuan on the unique situation of thinking.This article first chapter introduces Completion and the author questions of Dongpou Yizhuan. Copyright issues has always been a different story, some people think Dongpou Yizhuan is Su Xun, Su Shi, Su Che finished together, some people think Dongpou Yizhuan is Su Shi oneself finished, others think Dongpou Yizhuan is Su Shi and Su Xun’s works. Based on the analysis, this article hold on that Dongpou Yizhuan is mainly Su Shi and Su Xun’s works,Su Che contribution to Dongpou Yizhuan on "Meng Gua" explanation.The second chapter of this paper written theory of Nature of Dongpou Yizhuan that is mainly divided into two parts.The first part is about the criticism theory of the previous’s theory of Human Nature, Su Shi think they define the Human Nature on ethics is not accurate, because good and evil just "successors" of Human Nature, is not of itself.The second part is about Su Shi that Nature is not destroyed including two parts of Human Nature and Physical Nature, but there is a difference that the Human Nature with good and bad these ethical gene and Physical Nature do not have.Su Shi mix Taoism of Lao Tzu and " Tian Xing" of Hsun Tzu and Tungchung-Shu’s theory of Human nature is standing grain and good is rice to his theory of Human Nature.The third chapter written theory of Emotion of Dongpou Yizhuan. Emotion refers to the naturally state of Emotion at the specific case,its greatest feature is Cheng.Dongpou Yizhuan addressed the situation in a total of four.Emotion is divided into True Emotion and Virtual Emotion from the perspective of Cheng and divided into Human Emotion and Material Emotion from this point of view objects. Su Shi respected to True Emotion and attention to Human Emotion. On the one hand, Su Shi thinks Human Emotion is a natural existence and does not have a good or evil, and requirements formulated Li that Conform to the Human Emotion because the Human Emotion is the starting point of Li.On the other hand, we cannot look Human emotion as a code of conduct but make our conduct Conform to Li. Theory of Emotion of Dongpou Yizhuan inherited Hsun Tzu and Han Fei Tzu"s the theory of Human Emotion.The fourth chapter is written the theory of Kung Fu that seeing Nature from Emotion and from Nature to Fate of Dongpou Yizhuan, that is say the relationship between Nature and Emotion, Fate of Dongpou Yizhuan. This chapter is divided into two parts that Nature from Emotion and from Nature to Fate. Emotion is the next level of Nature and Nature is the next level of Fate,that is say.Fate is the best and ideal state of Human Nature.In some ways, life is a kind of state of to Yi and no I.The theory of Kung Fu that seeing Nature from Emotion of Dongpou Yizhuan integrated into the theory of seeing Mind from Emotion of Ch’anism.The fifth chapter describes Achievements and shortcomings of theory of Nature and Emotion of Dongpou Yizhuan.The most important achievement of theory of Nature and Emotion of Dongpou Yizhuan is like mixed fresh pears,mandarin oranges and pomelos but all suit taste and create a natural and ethical theory of Nature and Emotion.Dongpou Yizhuan of the shortcoming in its" Do not conform to the Times require ", meaning that it can’t solve some practical problems that at that time and their children need. Therefore Dongpou Yizhuan cannot escape the fate of silence although it has some pursues in each period.