Study Of Tsong-kha-pa’s Two Truths Thought

Tsongkhapa Buddhist Philosophy extremely rich. By refuting the wrong views held by Tibetan Buddhists at that time, Tsong-kha-pa put forward his view that everything arises from conditions has no nature itself, because of no self-nature everything arises from conditions. Everything arising from conditions without self-nature is aimed to show the correct principle of things arising from conditions.The conclusion of no self-nature causes everything arises from conditions aims toelaborate that because everything has no self-nature, they can be arose fromconditions, and its impact of karma of cause and effect will not lost. Therefore, from the two aspects to observe everything its physical entities is void, and its karma will not degenerate, a person can understand the right view of Madhyamika. In Tsong-kha-pa’s Madhyamika philosophy he only refute the " saying You Zixing," "Yuan Cheng self-nature ", "if there is no self-nature should be nothing" and other common, refute a "no make meaning, no smell thinking ", " Non non non " and other off see correctly elucidates impartial s Madhyamika philosophy. Two Truths from ultimate truth and conventional truth to understand, analyze the concept of Tsong-kha-pa’s Madhyamika philosophy, we can clearly see both the affirmative the existence)of the conditioned, but at the same time maintaining the emptiness of(my)self-nature. Tsong-kha-pa for " the affirmative the existence)of the conditioned " and " the emptiness of(my)self-nature " understanding of the relationship that we can locate on “ultimate truth ”and “conventional truth” from Tsong-kha-pa’s statements. For the purposes of conventional truth level, Tsong-kha-pa that " the affirmative the existence)of the conditioned to the emptiness of(my)self-nature reciprocal causation" For the purposes of ultimate truth level, Tsong-kha-pa know " the affirmative the existence)of the conditioned to the emptiness of(my)self-nature is a space not two." Tsong-kha-pa that only " the affirmative the existence)of the conditioned to the emptiness of(my)self-nature reciprocal causation " for the Madhyamika philosophy, in order to tend or evidence of " the affirmative the existence)of the conditioned to the emptiness of(my)self-nature is a space not two " realm.So understanding the Tsong-kha-pa’s Two Truths thought would understand the concept of Tsong-kha-pa’s Madhyamika philosophy. This paper is divided into two parts, one for the "(The existence) of the conditioned " focusing on the establishment of various origin discourse Tsong-kha-pa law during the course of conventional truth manifestation.These views on the destruction of all phenomena of non-self nature conventional truth set up, causing a huge negative impact on the development and dissemination of Dharma. Another part is the " The emptiness of(my)self-nature ", explain Tsong-kha-pa adhere completely emptiness of(my)self-nature thinking in Tibetan areas cover some of the Nagarjuna sent " The emptiness of(my)self-nature " thinking style common understanding, that is Tsongkhapa for ultimate truth understanding and expression. Tsong-kha-pa think ultimate truth to conventional truth is relatively established, conventional truth is speech ultimate truth exists. ultimate truth in front of the "true meaning of wisdom" there is a real performance, conventional truth in "real enforcement" before there is real, only grasp the relationship between the two, in order to understand the origin of The emptiness of(my)self-nature.Truths can say Tsong-kha-pa’s Two Truths thought is one of the key entry Tsong-kha-pa’s Madhyamika philosophy, is Tsongkhapa s Thought core view. Understand, comprehend ultimate truth and conventional truth is a choice and enlightenment the only way to the emptiness of(my)self-nature...