| Properity and music culture is the core of classical studies, which is Han Dynasty’s academic mainstream. Since Dong Zhongshu, mostly Han Dynasty scholar had studied classics of Confucian, and established the role of king’s teacher and public teacher. In this academic context, based on the thought of social life, Yang Xiong (53 BC--18) was checking the Six Channels, and establishing the picture of the universe, whose origin is "Xuan". Yang Xiong had connected the "Xuan" and human life, and established the foundation of life source for the humanistic good factors. On this basis, Yang Xiong established the value of pursuing sanctification, and proposed the method of cultivate the mind. Writing the "Tai Xuan" and the "Fa Yan" to be a sage who has a sense of times. Eventually, the scholars’subjectival consciousness of Yang Xiong has been established. The thought about scholars’subjectival consciousness, which had made an effect on the future generations, especially the Song-Ming Neo-Confucianism.My dissertation contain following chapters:Introduction:This section reviews the main from the Western Han Dynasty to modern times, the older generation of scholars and Yang Xiong "Fa Yan" research, analyze its research status, in order to establish the origin of writing and writing significance of this paper, an overview of the main research methods.In the first chapter, The transformational process of mentality on pursuing excellence and becoming a sage. Yang Xiong from the chapter about academic biographies, the account of his life experience and major works. Through "Tai Xuan" and "Fa Yan" the text and spirit of thinking, to explore the mentality of academic life transformation process.Chapter two, The Confucian classic context of "Fa Yan". In the Han Dynasty, and Gua is spoken academic background, based on the new thinking of Yang Xiong about Liu Channels, the construction of a "Xuan" as the origin of the world, with the Dahua of Yin and Yang popular things biochemical picture of the universe as a Confucian spirit of reconstruction, established universe generation foundation.Chapter three, Being internal according on classical studies. This chapter begins by exploring the academic background of Yang Xiong’Humanity, a clear "good and evil mixed" reality need to be raised, followed by a detailed analysis of Yang Xiong’s theory of human nature, expounded "Xuan" road intersection at things in the world in the process, and gives all Wisdom and Faith the five kinds of humanistic values, which has become good for humanity foundation by Yang Xiong among the good and evil of human nature view factor, one can clearly made holy by rehabilitated.Chapter four, Admiring sage:personal expectation on classical studies. Based on law in the text, mainly through the "understanding wholeheartedly", "selecting teacher", "admiring sage" and "study and practice" four types accomplishment time combing established achievement saints personality, conservation sages, realized sages’life, value of the Netherlands supported the world qixu, Yang Xiong admiring expounded the holy sanctification cultivation way.Chapter five, Scholars consciousness new life consciously. The article reveals the life of scholar Yang Xiong’s body conscious awareness of the spirit, which, people should be turned on the foundations of the universe mysterious, and holy when those come from the mysterious Wisdom and Faith, one of the achievements of a mysterious people, which Personality of expectations both on their own, but also for Scholars, the paper outlines the impact of its last descendant Scholars especially for Wang Tong, Han Yu, Zhou Dunyi and the Song-Ming Neo-Confucianism. |
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