Research On "Qiyanlu" From The Perspective Of Prototype

The jokes of ancient China has a long history. There came to be some in Chunqiu dynesty as well as the funny papers in Weijin Dynesty. And Qi Yan Lu, written by Hou Bai, was the medieval leader. This book, as well as Suishu, came between Zhenguan 15 years and Kaiyuan 11 years, and it contains 104 jokes. Among these, most came from the folk. The writer used many kinds of judging method to mock dishonest officers and foolish monks, which made the jokes funny and easy to understand. And behind these colorful jokes, we can see the life in middle ancient age of Chinese life. For knowing the normal people and the social situation, this book has been a tresure because it can reflact the folk custome and provide a deep culture.The prototype theory proposed by Carl Jung, each person behind the prototype model, that is, the typical way in the world, this is a psychological perspective. It is also applicable to the study of literary works by applying it to literary works. Making the prototype theory as a tool, and the Qi Yan Lu in the side of human history, it is more convenient to explore its profound cultural connotation.In the first chapter, the purpose and significance of the research, the research status and the scope and methods of this paper are summarized. In the second chapter, it mainly focuses on the content classification and textual research. The author of Qi Yan Lu, will be comprehensively and meticulously analysed, refered to Wang Liqi, Zhang Hongxun, Lin Di Cao and other scholar’s research results based on the complete. Subsequently, the main content of the Qi Yan Lu will be classified, which prepares for the deep reading of the third chapter. In the third chapter, the prototype theory of Carl Jung will be introduced, and the self-prototype, the prototype of personality mask and the shadow prototype are sorted out. Under the perspective of prototype theory, the jokes in Qi Yan Lu no longer simply belongs to the folk jokes,and its connotation is no longer stay in simply taunt funny. By openning its funny appearance of Chinese feudal society, we can see the challenge against the hierarchical system and the taunting of the traditional decency and propriety. It analysed ancient typical character’s personal attitude and life attitude, the monarch and his subjects under the mask of critical spirit, and monks under the mask of Buddhist discipline mordant satire. The shadow archetype is the most important influence on all of this, and it has a direct effect on the Chinese humor tendency, as well as the direct disclosure of ugly performance and the most direct effect. Where does the difference in Western Black Humor in the form of trace exactly come from? By anlysing the joke in the prototype were overall cultural interpretation, this question can be answered. The last chapter focuses on the prototype of cognitive value, aesthetic value and cultural value in Qu Yan Lu, which for us has a very important influence on studying contemporary traditional folk culture, and improves the value of folk jokes, will be. conducive to the improvement of our protection consciousness of traditional culture.According to Qi Yan Lu, in the prototype of an important feature, it is the overall situation. It is no longer limited to the joke itself, but based on the Chinese traditional culture, as well as the entire ancient Chinese traditional culture system. We try to find out the cultural origin and inheritance of the image of the joke. This method allows us to mine the covered archetypal meaning of the work in the jokes, which for us brings the impact and increases the value of Chinese ancient jokes, and it also promotes the heritage of Chinese ancient traditional humor provides a theoretical basis.