| W.B.Yeats(1865-1939)is honored as one of the foremost English poets in the twentieth century.His poems pursue the truth of life and the Universe,which constitute the occult elements.Because of its close connections with Indian Buddhism,and Chinese and Japanese culture,the beauty of Yeats’occultism can not be fully interpreted under western literary criticism.Whereas,Chinese poetic Inscape theory(æ„境论),deeply rooted in the eastern philosophies and aesthetics,can provide a significant approach to interpret the beauty of Yeats’occultism.By employing Sikong Tu’s poetic Inscape treatise Twenty-four Styles of Poetry,this thesis aims to interpret the beauty of Yeats’lyrical poems from the perspectives of aesthetic experience of“imagination following scenesâ€(æ€ä¸Žå¢ƒå•)and the aesthetic image of the“images beyond imagesâ€(象外之象),focusing on Yeats’representative poems,including:“The Song of the Happy Shepherdâ€,“When You are Oldâ€,“The Lake Isle of Innisfreeâ€,“A Deep-Sworn Vowâ€,“Sailing to Byzantiumâ€,“The Second Comingâ€,and“Under Ben Bulbenâ€.Analyzing from the aesthetic experience of“imagination following scenesâ€and the aesthetic image of the“images beyond imagesâ€this thesis indicates that in the close fusion of images,emotion,and dreams some of Yeats’poems present the images of infinite artistic space,potent life fore,and the image of the speaker gathering into the truth.Under the influence of eastern religions and philosophies,some of Yeats’poems not only reveal the Inscape beauty,but also reflect the poet’s adoption of the eastern mentality to explore and experience the truth in poetic creation. |