Research On The Legislation And Improvement Concerning The Reli Gious Relics Protection Law For The Tibet Autonomous Region

In the middle ancient times of the history of the development of wheel rail in China is a multi-ethnic and multi religious feudal society, the ruler will religion as a tool to rule a country, has a role in promoting the formation of the development of religion, religious artifacts. In 1971 the United Nations to teach science and Cultural Organization in Paris adopted the Convention concerning the protection of the world cultural and natural heritage and our response treaty calls for 1982 November 19 is discussed through the people’s Republic of China Law on the protection of cultural relics, 1992 to May 5 by the State Cultural Relics Bureau issued rules for the implementation of the cultural relics protection law of the people’s Republic of China, after with the development of economy in our country, cultural relics crime is increasing, and masses of the ancestors of the desire and used the warm attitude, timely update for conservation work in the new period, to deal with the new situation of cultural relics by the economic and cultural development. 2002, October 28, National People’s Congress Standing Committee revised the People’s Republic of China Law on the protection of cultural relics and in 2003 July 1,the State Council revised and promulgated implement the regulations for the implementation of the cultural relics protection law of the people’s Republic of China, our legislation on the protection of cultural relics are tireless efforts have been, in 2013 and 2015 to the law for the protection of cultural relics again revised, provides a legal basis and guarantee for the protection of cultural relics. In addition, the current situation of the protection of cultural relics in our country has also formulated the relevant policies to manage.This article in view of the present Tibet autonomous region religious cultural relics protection legislation present situation and the consummation from five parts to carry on the thorough inquisition. The first chapter is the introduction, which mainly aims at the important significance of writing this paper, the survey method, literature review and so on. It is mainly about the preparation and theoretical preparation of this paper. The second chapter describes the concept of cultural relics from the heritage itself, as well as the religious cultural relics in Tibet autonomous region is limited to the religious heritage of Tibetan Buddhism and the formation of the religious heritage of the various times the name and quantity. The third chapter stated China’s ancient, modern, for the protection of cultural relics and religious legislation, mainly from the beginning of the Tang Dynasty, because since the beginning of the Tang Dynasty and Tubo close relationship, mutual introduction of religious relics protection management policy and system and combined with Tibet Autonomous Region Tibet and split period of legislation of the protection of cultural relics and religious separatism on today’s Tibet Autonomous Region religious cultural relics protection legislation enlightenment. Ideological source of the fourth chapter our country cultural relics protection law in the international society for the protection of cultural relics attaches great importance to continuously upgrade, our country from the central legislation and local legislation, from the law on the protection of cultural relics and religious affairs management laws and regulations, to the Tibet Autonomous Region in the implementation of legislation and to analysis. On "cultural relics protection law" modification process of the legislative analysis, combining the law on the protection of cultural relics and religious affairs management analysis of religious relics are defined, and puts forward the principle of legal protection of religious relics of the Tibet Autonomous Region. The fifth chapter studies some of the problems in the Tibet Autonomous Region religious relics protection legislation blank, for the construction of the legislation of legal system of the protection of cultural relics and religious, especially in the "religious relics" concept, religious artifacts of commercialexploitation and legal liability confirm the legal status of three aspects to carry on the analysis, to fill the gaps in legislation and lack of. In the modern history of the page, not only our country, the world’s protection of cultural relics are very attention. China’s legislation on the protection of cultural relics always in the tireless efforts, to bring to fruition is worthy of recognition, but religious cultural relics protection law formulation and promulgated not involved, provides a legal basis and guarantee for religious relics protection work. Should be for failing to fully protect the outside see positive effects to the implementation of the law on the protection of cultural relics and religious laws and regulations on the management of the scope, such as no great value of religious relics not to be concerned about, protection and management of and has even been incorporated into the scope of planning in construction and demolition of problems. These events caused a serious loss, strong social repercussions. The for the deficiency of the current religious relics protection legislation proposed legislative proposals, from "authenticity" principle, strengthen the legislation of administrative law protection construction and system to make recommendations.