An Analysis Of Li Ao's Confucian Orthodoxy Theory

After the reign of the Tang dynasty,the rulers of the Tang dynasty lied to the government and the eunuchs grasped the church and participated in the military affairs and armed forces.A series of social problems led to the Tang dynasty vitality injury,resulting in national power greatly reduced.At the same time the prosperous Buddhism and Taoism had a great impact on Confucianism caused by the economic destruction of the cultural crisis.So Li Ao inherited the Confucian tradition of self-cultivation of the gentleman's feelings,the reality of politics and people's livelihood to show a strong concern,into the official as officer,but career ills,so writing book said,justice pre-Qin Confucian classics,Reflection on the Development of Confucianism.Li Ao's view of the concept of heaven to sincerity as the body,destiny pure heart-based,evil and anxious for the perception,to love complex for the effort,the nature of Ching ming for the end.Li Ao in the daily use of Confucianism on the Confucian mind and morality and morality for a moment without leaving,life is not abandoned,return to the saints "Fu Fu Si Si,the majority of the Qingmig nature.At the same time,Li Ao's view of the Taoist system is the rejuvenation of Zhong Ni's heart and the belief of the doctrine of the mean.Li Ao's view of the Taoist view in the Song and Ming Neo-Confucianist view,to the ontology,is the Confucianism ontology ontology produced by the catalyst;one mind two human nature theory laid the Song and Ming Dynasties "heart temperament" one yuan human nature of the ideological basis;Recovering the work of the Song and Ming dynasties to become heaven and earth,to people to refurbish the cultivation of the undertaking zone.Li Ao's view of Taoism and his theory played a very important role in promoting Confucianism from "study" to "science",which was the transitional form in the process of transformation.