The Integration Of The Village Community Under The Sacrificial Circle

With the rapid development and change of Chinese society at this stage,many of the original social forms of rural society are changing and disintegrating.For example,the relatively stable rural village community is undermined,and the relatively remote rural village community is also threatened by disintegration.The field survey object selected in this article is the village of Yangang,which has the most surnames in the author's hometown in the south of the country.It is a village that integrates new guests,old Hakkas,and Yi people.The rapid changes in the external society have also affected all aspects of the remote villages along the Okayama,the concept of benefit-oriented worship and the promotion of the atmosphere.At the same time,the village has also emerged a categorized group of migrant workers,student groups,migrating urban groups and elderly children staying in rural areas.The state's various policies for rural areas are also changing the original villages along the Okaoka village.The improvement of the basic conditions under the policies has caused many conflicts to disappear.At the same time,each group or surname group has created new conflicts in order to compete for national policy interests.The historical contradictions and clashes between the various clan groups in the village have accumulated year after year and have also changed with the changes along the village of Okaoka.These are important factors in disrupting the village public body.Along the lines of this article,the region's religion—Xu Zhenjun's belief along the Okamura village in southern Anhui is taken as the main line,to study the village's sacrificial offerings and various specific activities under the sacrificial offerings,and to illustrate the situation of Xu Zhenjun's sacrificial offerings in light of ethnic conditions,local political and economic development.Okamura Village community fusion effect.