| Qingzhou(??)and Qizhou(??)areas have been controlled by South Yan dynasty,Song dynasty and Northern Wei dynasty in Wei Jin,Southern and Northern dynasties.After the turmoil of Yongjia(??)Qingzhou and Qizhou becomes the area of northern ethnic minorities;after LiuYu(??)destructing South Yan in Yixi(??)six years(410 years),Qingzhou and Qizhou are administrated by Eastern Jin and Song.Due to the chrysanthemum throne,Northern Wei taken advantage of the occupation of Qingzhou and Qizhou,since then they were belongs to the Northern Wei dynasty.They are the more complex areas in political,military and social situation.Residents of the structure and the outlook of the sentient beings are worth noting under micro area.This article plans to use three topics,beginning with local chronicles,family,and statues activities to research the regional society of Qingzhou and Qizhou.The first chapter mainly studies the Qiji(????),an ancient local chronicles of Qingzhou and Qizhou.Qiji was written during the period of Sixteen countries,and YanMo(??)is the author of this book.According to the study of YanMo and Qiji,we know YanMo is from Qingzhou,living in the Eastern Jin period and the period of Sixteen countries.YanMo is YanYing(??)'s offspring and once worded in the South of Yan.Qiji may be lost between the Song and Yuan dynasty,but in Northern dynasties,and in Tang and Song dynasties,the literatures often referd to the content of this book,especially(?????)often referd to them.According lost articles to infer the original appearance,Qiji mainly inspects the name of the mountains and water.Although the space is not large,but including cities,historic sites,ling burial,sacrificial rites,islands,and so on,taking Guanggu(??)and Linzi(??)as the center,and ranging from YaoShunYu(???)to Western Jin dynasty period.Taking this can roughly recover the natural geographical and cultural history before Wei and Jin dynasties.Providing clear historical and geography background for the next research of the public's life world in Northern dynasties.The second chapter mainly studies the branch of Qinghe Cui in Qingzhou,starting with rebellion of Cui Sengyou(???)to comb the political development of the branch of Qinghe Cui in Qingzhou.For a long time to discuss the Cui's Family of Qinghe,most are discussed on the whole.This chapter specifically focusing on the branch in Qingzhou,through the analysis of their political performance and official career at three special time,they are not the first to Wei dynasty with a little unstable.Their status gradually increased and gradually decreased.Besides Cui Liang(??)and a handful of people have the higher status,others' office is lower and mostly for local officials.The branch in Qingzhou not really melt into the Northern Wei dynasty,lacking of a common fate with the country.Perhaps in one dynasty the position is higher,but the generation after generation,Qingzhou room lacks a strong political foundation.By means of this we can have a little bit of understanding of the local tyrants' political situation in Qingzhou and Qizhou at that time.The third chapter uses the unearthed five inscriptions on the statues of Lu's family,to write a biography for ordinary people.Lu's family in Qingzhou may be the offspring of the ethnic minorities,having a certain relationship with the Lu's family in Chengshi(??)country.From the Northern dynasties to the Sui dynasty,they have been making statues.In many statues activities,sometimes they are organizers,and sometimes they are participants,having close contacts with other families.Mainly to Lu's village life,we can parse the secular life under the link of Buddhism in the civil society dominated by family or organizations,providing some clues to understand the life of ordinary people in Qingzhou and Qizhou.At the same time the women 's activities also deserves attention.The name of Lushi can be used as the evidence of inside minority,also help us to understand the ordinary people and social environment. |
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