Confucian Scholars In The Song Dynasty And Ming Dynasty Explained The Philosophy Of "Concealed"

People,in the field of heaven and earth,survive and unfold their own destiny,and are innately given the stipulation of "nature".Through the understanding of "nature",they understand the vastness and grandeur of "doctrine" and follow the doctrine.It is the only way for human growth(according to Confucian "human beings,benevolence","no evil and virtuous","shengsheng" theory,"virtuous" is the only way to grow,except for "non-doctrine"),reflecting people The "participation" and coordination with the heavens and the earth and the ghosts and gods are the "matching the nature" and the ultimate realization of "teaching".The "hidden" thought is embodied in the process of "nature","fate","doctrine" and "teaching",and it is a diffuse existence in the text of "The Doctrine of the Mean".Through the study of the "hidden" thoughts of "The Doctrine of the Mean",the Song and Ming Confucianists have their own focus,which begins with(not derived from)the fundamental problems of the opposite sides.Everything begins with experience,not all of it comes from experience.Through the understanding of the text,the understanding of the text flow,and the background of the respective basic sources,Song Confucianism focuses on the "hidden" thought of "The Doctrine of the Mean".This interpretation begins with the source of the "affirmation of the world".Theory;Mingru focuses on the interpretation of the theory of mind and the tendency of practicality.This interpretation begins with the basic theory of "affirming the human heart." Zhou Dunyi and Zhang Zai thought that the "hidden" thought of "The Doctrine of the Mean" is a kind of awkward,diffuse,fluent,ascending,changing,dynamic,static and unmeasurable.Zhou Zhang and the two discussed the metaphysical nature of the "hidden" thought from the perspective of "there is no." Er Cheng and Zhu Xi focus on the empirical level that “hidden” is a kind of subtle,imperceptible,and in the process of dealing with things,a de facto existence that must be treated with caution and fear.Wang Yangming and Wang Men later learned that "hidden" does not exist in the outside world,but exists in the human heart.They often think that "hidden" is "the one who is in the heart" and in the heart is the existence of "smallness." They associate "hidden" with "several" and form a "sense" and "small" "hidden" thought theory.Lu Nan and Wang Fuzhi generally think that "hidden" is a kind of "illusory" existence that exists in the real world rather than "shaped".They advocate returning to the real fate state of cognition "hidden".Lu Nan's theory is quite simple and utilitarian.Wang Fuzi transforms the “existence and absence” of Chinese philosophical traditions and “disappears”.To some extent,the interpretation of Song and Ming Confucianism is "protection of education" and is self-interpretation and self-development within the perspective of Confucianism.Through the intrinsic stability and openness of the "hidden" thought of "The Doctrine of the Mean",it is concluded that there is a certain "interpretation boundary" in the interpretation of the "hidden" thought of "The Doctrine of the Mean",that is,the boundary of interpretation lies in its rationality.The "hidden" thought of "The Doctrine of the Mean" is contained in the text of "The Doctrine of the Mean".Through the interpretation of Song and Ming Confucianism,its philosophical connotation is gradually clarified.