| Fire-making,also known as “stepping on fire”,originated from ancestors' worship of fire.It is a relic of the ancient custom of “eliminating” and is famous for its barefoot performance on the red charcoal fire.Pan'an County,Zhejiang Province,has maintained the mysterious traditional folk phenomenon since acient times.In2005,the name of “Pan'an Refining” was listed in the intangible cultural heritage.Pan'an purifying fire is widely distributed in Pan'an County,while the fire-making ceremony in Shenze Village and Damin Village is well preserved.Pan'an fire-making has various forms and profound historical and cultural tradition.After listed as the first batch of intangible cultural heritage in Zhejiang Province,Pan'an Fire Smelting has become more and more popular with the development of rural tourism,and it has become a relatively well-known local folk activity.However,with the developing of rural society and the continuous development of intangible cultural heritage safegurding the concept of in China,especially after the ethical principle of intangible cultural heritage safegurdin was put forward,Pan'an Fire Smelting has undergone tremendous changes in adapting to the development of rural society under the mutual structure of folk forces,official forces,scholars.Based on field investigation,in-depth interviews and other research methods,this paper clarifies the content of Pan'an Refining,analyzes the changes of Pan'an Refining in the intangible cultural heritage background,deeply interprets the causes of its changes and the problems faced by its protection,and puts forward its own thoughts on the sustainable development of Pan'an Refining.The main contents of the study are as follows:Part1: This part mainly elaborates the research background and significance,and combs the relevant research literature.In order to clarify the nature of the object ofstudy,the attributes of Pan'an fire-making are defined firstly,then the research on ritual and social change,belief change under the background of intangible cultural heritage safegurding and Pan'an fire-making are sorted out separately.Part 2: This chapter introduces Pan'an County and the regional and human environment of two representative villages,and elaborates the natural environment and human environment of the fire-making ceremony of the two villages respectively.Part3: The main content of Pan'an Refining.This chapter sorts out the origin of Pan'an Refining on the basis of the folklore,literature and previous studies.According to the field investigation,According to the field investigation,the fire-making ceremony of the two villages is described systematically,and the folk cultural connotation of Pan'an fire-making is analyzed in depth.Part4:The change of Pan'an refining fire under the background of the protection of intangible cultural heritage.In the context of the protection of intangible cultural heritage,the performance of Pan'an refining fire is mainly explained in five aspects:organization mode,social function,safety measures,ritual content and inheritance mode.And the reason for causing the change is not only the change factor of the culture itself,but also the most important reason is the involvement of the official forces and the mutual structure between the government and the people.Part5: The sustainable development of Pan'an Refining under the background of intangible cultural heritage.In this chapter,the writer mainly analyses the problems faced by Pan'an Refining under the background of the deepening practice of non-heritage conservation,and puts forward some thoughts on its future sustainable development.It is believed that the sustainable development of non-heritage needs to return to the community people and respect the dominant position of the community people.Part 6: Conclusion.Mainly to summarize this paper,reaffirm the viewpoint of this paper,and propose ideas for the sustainable development and follow-up research of Pan'an refining fire Reforming. |
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