Study On Inheritance And Development Of Pingxiang Chexiang Nuo Dance

For more than one thousand years,hunan people's car at the start of the relay race of inheritance and development of nuo dance,nuo temple architectural style,the management of the nuo temple,the decoration of the nuo case,nuo team training,nuo dance,nuo art of etiquette,mask cutwork,formed a rich history of nuo culture,combined with the original form of primitive simplicity,there were very many,cultural heritage,cultural system complete distinct characteristics,is a unique ancient culture.It is a folk culture which integrates literature,art,music,drama,dance,martial arts,acrobatics and so on.It is an important part of Chinese Taoist culture and Chinese traditional culture.By means of interview,field investigation,literature research and logical thinking analysis,this paper selects Chexiang village of Pingxiang as the field investigation site to interview the inheritors li xiuming and li qinghe.The author conducts an in-depth interview with the inheritors and practices with them.Taking the local villages as the specific situation,this paper makes an in-depth analysis of the development and evolution of exorcise dance from the perspective of the overall development and status quo,elaborates the inheritance and development of exorcise dance in Chexiang,and probes into the social value of exorcise dance in social changes.The main reasons for the development of the dance are politics,economy and culture.Politics is mainly about strengthening government supervision,improving the inheritance mechanism of village intangible cultural heritage,strengthening the active guidance of the government on the protection,inheritance and development of village intangible cultural heritage,improving the assistance system for the inheritors,and improving the cultivation mechanism for the inheritors.The economy is mainly to increase the income of the villagers and retain the original flavor of people's work in the farming society.Cultural identity is the main driving force for the development of Chexiang nuo dance.according to the study:(1)Nuo,mainly performed in the folk festival,mainly consists of folklore and folk stories.The culture of jiangxi nuo dance can be divided into four geographical regions: northeast jiangxi,central jiangxi,southern jiangxi and west jiangxi.At thesame time,nuo dance in the four regions presented their own characteristics due to the different degree of political feudalism in ancient times,local cultural differences,different levels of economic development,and the influence of local folk culture and religious belief.(2)Che xiang nuo dance has a strong local cultural characteristics,reflects the unique inheritance characteristics.during the spring and autumn period,pingxiang exorcism was located at the head of wu and the tail of chu.This unique geographical location gave birth to the exorcism culture with the characteristics of sanmiao jiuli tribe.This culture has a strong ethnic and local characteristics,with five characteristics: first,the combination of exorcism,through the study of pingxiang exorcism culture characteristics,found that exorcism dance still retains the characteristics of the witch culture;Second,"three treasures complete",reflects its complete cultural system;Third,the combination of exorcism culture and god culture,such as the emergence of the phenomenon of "five li one general,ten li one exorcism god",the combination of exorcism and temple,there is a temple with exorcism,which is the biggest difference between pingxiang exorcism culture and other regions exorcism culture;Fourth,various types,masks retain the original characteristics;Fifth,generalization,pingxiang exorcism culture has developed to the present,gradually become an important part of pingxiang's social life,with pingxiang local clan,culture,faith,etc.,developed into a regional characteristics and contains local flavor of exorcism dance culture.(3)Nowadays,with the decline of folk culture,the inheritance and protection of che xiang village exorcism dance,which contains the primitive and immature ancient exorcism implication,has attracted wide attention.Since the 1980 s,thanks to the promotion,investment and attention of the government and society,che xiang exorcism dance has been protected and developed,including practicing exorcism temple.Rectify nuo dance;Make the inheritor learn to distinguish the essence and dregs;So that the precious nuo can be preserved and developed.Its unique charm will make it possible to get rid of the shadow of the fate of nuo--"lost civilization" and become a unique flower in the big garden of loose and free culture in the new century.(4)For the inheritance and development of nuo dance,the inheritor bears great responsibilities: on the one hand,it is necessary to find suitable miao and train reserve talents of nuo dance;On the other hand,we should guide the villagers to actively cooperate with the work of nuo dance,and at the same time,we should improve thevillagers' self-conscious participation and their recognition of nuo dance.In the new era,while playing the role of the inheritor,we should also make the drive and change of nuo dance conform to the development of The Times.(5)Culture is the soul and spirit of a nation,and the nationality of culture is inherent.In the treatment of the development of national culture,the folk sports culture should be placed in an objective environment,both from the perspective of id,but also from the perspective of others to criticize.Nuo dance,as one of the traditional folk sports project,in the new environment encountered difficulties,as researchers,should explore a new path to the inheritance and development,explore a can both keep nuo dance culture inherent in the cultural spirit,and make it adapt to the era development path,which are suitable for the regional characteristics of different nuo dance,nuo dance culture and to keep them environment,it is a difficult exploration process,it needs the joint efforts of the industry and academia.(6)While understanding the current inheritance status and development dilemma of folk sports,this study is also conducive to people's understanding of folk sports culture and the formation of protection concepts.It is of great practical significance to the development of folk sports and provides new cases and experience for academic research on the inheritance and development of folk sports.